두모포왜관 시기 差倭 接待例 변화와 정비 - 『接倭式例』 분석을 중심으로
Process of Change about Chawae Reception during the Period of Dumopo Waegwan - Analysis on the 『Jeopwaesikrye』 두모포왜관 시기 차왜 접대례 변화와 정비 - 『접왜식례』 분석을 중심으로
The purpose of this study is to examine the cases of Chawae(Japanese Envoys) reception during the period Dumopo Waegwan which have not been considered much by researchers before focusing on Jeopwaesikrye. Based on each individual case, this author has arranged the contents as below: First, this researcher includes Duwae(頭倭) in the category of Chawae during the period of Dumopo Waegwan. This is because Chawae originated from Duwae. Second, the subjects in charge of Chawae reception can be largely divided into Jeopwigwan(接慰官) and Dongraebu(東萊府). Third, about the manners of Chawae reception, they adopted the manners of Yeonryesongsaseon(年例送使) reception mainly as its reference, and it can be largely divided into ‘1 Teuksongsarye(1特送例), Segyeon 1 Seonrye(歲遣1船例), Segyeon 4 Seonrye(歲遣4船例), SujikㆍSudoseoseonrye(受職ㆍ受圖書船例), Darye(茶禮), disapproved reception’. In general, Chawae reception was more prosperous in Dumopo Waegwan than in Choryang Waegwan. This is also associated with the situation that Chawae reception raised a lot of evil effects afterwards in terms of its cost and so on. Therefore, the cases of Chawae reception arranged in Jeopwaesikrye worked as a reference to reorganize Byeolchawae during the period of Choryang Waegwan and revise the manners of reception.
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.