Earticle

초록

영어

The tale of Ohokuninusi is defined as what is called a growth myth of Ohokuninusi. And it has been explained that a coming-of-age ceremony, a difficult problem son-in-law's folk customs, etc. essentially serve as a backdrop as for the visit myth of Nenokatasukuni. However, probably, it will be effective only at a traditional talk type. Another viewpoint is required for assistance of Suseribime to a difficult problem. If it puts in another way, in the "Kojiki", there is decided composition and it has just been going to spell this suiting the compilation purpose. The myth of Ohokuninusi also tried to make the history of the new age of the gods according to it. As inquired, Ohokuninusi got the treasure of Susanowo and had become a birth myth suitable for the head of country god equipped with the power, but Suseribime of the daughter who became a wife was deeply concerned with the background. Simultaneously, the visit myth has also inherited the negative legacy of Susanowo. That the place named Ohokuninusi is a boundary called Yomotsuhirasaka is making the world composition of the “Kojiki” first volume (age of the gods account) evoke. If it puts in another way, Ohokuninusi connected with Susanowo which committed crime on heavens and was banished means becoming the Takamanohara and an exclusive relation. Thus, the visit myth of Nenokatasukuni is making the composition that I can check that Susanowo is deeply concerned with divinity formation of Ohokuninusi.

목차

Ⅰ. はじめに
 Ⅱ. 大国主神話と根の堅州国訪問譚
 Ⅲ. 伝承の分析と検討
 Ⅳ. おわりに
 參考文獻
 논문초록

키워드

저자

• 金祥圭 [ 김상규 | 부경대학교 일어일문학부 교수 ]

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  동북아 문화연구 [Journal of North-east Asian Cultures]

• 간기

  계간

• pISSN

  1598-3692

• 수록기간

  2001~2026

• 등재여부

  KCI 등재

• 십진분류

  KDC 910 DDC 950