Incantation is performed in order to wish for good fortune. Beginning in ancient times daily life has been an incantation. Even today it remains in the form of devoted prayers and rituals in many areas. Poetry retains the incantation quality of religious faith. It has a healing power which heals the readers and is proportionate to the poet’s eagerness and the poem’s density. Kim Hyeon-seung was born to a devote Christian family and sought a unity of his self and his religious faith. And as a Christian poet his poems sang of his close relationship with God. Thus the incantation quality in his poems is in sync with his religious faith. His whole life was immersed in solitude to the degree where he was called the poet of solitude. But his solitude wasn’t a simple loneliness or depression resulting from exclusion. It was rather his choice to become a friend with solitude in order to manage and strengthen his inner self. In the end he made a dramatic declaration of a separation from God to reach “absolute solitude”. It was an anti-Christian action against the faith that relies upon others and was a secret meeting with East Asian thought that is based on autonomous pursuit of one’s higher self. With this move his poetry became profound and its incantation became fierce. And in the end his poetry reached absolute purity and thus has secured a universal presence that retains its healing power.
목차
1. 서론 2. 기독교 시의 주술성 3. 절대 고독 시기 시의 주술성 3-1 철저한 무(無)의 추구 3-2 순환론적 해탈 4. 김현승 시 주술성의 내재적 배경 5. 결론 참고문헌 논문초록
키워드
주술성절대고독기독교선불교치유력Magical PowerAbsolute SolitudeChristianityZen BuddhismHealing Power
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.