This study investigated the effects of Shao-Yong (邵雍)'s poems on those of Sung Confucianism (性理學) during the Joseon Dynasty. This is equivalent to the comparative study of Sung Confucian poems between China and Korea. Shao-Yong (邵雍) was a Sung (宋) Dynasty philosopher and poet who laid the foundation of Neo-Confucianism (新儒學). The comparative study was conducted between the poems of Sung Confucianism (性理學) in the Joseon Dynasty and Shao-Yong (邵雍)'s poems as follows:First, XianTianYiXue (先天易學), which is Shao-Yong (邵雍)'s philosophical thought, was reflected in Sung Confucian poems in the Joseon Dynasty as a literary thought. Second, Shao-Yong (邵雍)'s Self Cultivation (修養論) was reflected in Sung Confucian poems in the Joseon Dynasty. Third, his Guan Wu (觀物) thought, a recognition method of the outside world, affected Sung Confucian (性理學) poems in the Joseon Dynasty. In order to consider the acceptance of Shao-Yong's poems in the Joseon Dynasty, this study divided the period into three stages: the late Goryeo Dynasty and the early Joseon Dynasty, the middle of the Joseon Dynasty and the late Joseon Dynasty. First, this study focused on Lee Saek (李穡), Jeong Do Jeon (鄭道傳), Kim Si Seup (金時習), Seo geojeong (徐居正) in the late Goryeo Dynasty and the early Joseon Dynasty. Second, it focused on Lee Hwang (李滉), Shin Heum (申欽), Ki Daeseung (奇大升), Lee Eonjeok (李彦迪), Choi Rip (崔笠) in the middle of the Joseon Dynasty. Third, it focused on Song SiYeol (宋時烈), Kim, ChangHyup (金昌協), Cho SungKi (趙聖期) in the late Joseon Dynasty.
목차
I. 서론 II. 고려말 · 조선전기 소옹 시의 수용 양상 III. 조선중기 소옹 시의 수용양상 IV. 조선후기 소옹 시 의 수용 양상 V. 결론 참고문헌 논문초록
키워드
소옹이학시성리학시관물조선Shao-YongSung ConfucianismXianTianYiXueGuan Wuthe comparative study of Sung Confucian poems between China and Korea
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.