Earticle

초록

영어

This essay attempts to evaluate women's leadership presented by the narrator of the Book of Esther. The narrator presents distorted images of women's leadership through the description of Vashti, Esther and Zeresh. Vashti is a woman leader who is independent and has high self-esteem. But she is an example of a lousy woman who does not support her husband and makes him look bad in public. This kind of woman deserves punishment and women readers are not to emulate her. Esther is helpful to men and gives everything good to men, although she has to risk her safety. She is an ideal woman leader to the narrator. Zeresh is also helpful to men. She offers counsel to her husband when asked. But she speaks against her own interests. The readers have been divided in regard to interpreting the biblical women. Some feminist readers praise Vashti for her independence and criticize Esther for working for men in their terms. Others give credit to Esther for using what is available to her with wisdom and courage to meet her ends despite the limits of the times. Most scholars do not even deal with Zeresh. We see Zeresh as the brain behind her husband's political activities. All these women are separated from one another and never talk to one another. Each is like an island drifting alone in men's sea. The narrator makes the reader compare and contrast the women characters and take a side. Focusing on a woman character or comparison or contrast among them only results in separating them even more. Women readers will also be divided into two. Seeing Vashti as a better leader than Esther risks the same danger. The women's leadership described by the narrator misleads the readers. It leaves complicated heritage to Korean church women. Most Korean preachers not only follow the narrator, but intensify and magnify it in the patriarchal context of the Korean church. Their understanding of biblical women's leadership is in direct proportion to modern women's leadership status in the church. In fact, among women in the church there is separation and conflict among Vashitis and Esthers. Thus, sensitive readers can see the need for the women character in the Book Esther and church women need to be incorporated into one respectively. We see Vashti in Esther when the latter breaks a royal rule. We see Zeresh in Esther when the latter acts like a sage. Church women also have all these women in them, being Vashti rebellious against the opaque church management, being Esther obedient to the end, and being Zeresh speaking against her interests. A healthy incorporation of the three will strengthen the church.

한국어

와스디, 에스더, 세레스는 서로에게서 분리되어 있고 서로 말하지 않는다. 에스더서의 화자는 이 세 여성을 나누고 암시적으로 갈등관계에 둔다. 그러나 이 세 여자는 뜻밖에도 에스더 안에서 하나로 통합될 수 있다. 나아가 교회 여성들 사이에서 와스디들, 에스더들, 세레스들로 나뉘지 않고 하나로 통할될 가능성을 모색한다.

목차

국문초록
 1. 들어가는 말
 2. 에스더서의 여성 리더십
  1) 와스디의 리더십
  2) 에스더의 리더십
 3. 한국 설교자들과 에스더서의 여성 리더십
  1 ) 악녀 와스디
  2) 착한 에스더
 4. 에스더서의 여성 리더십과 복잡한 유산
 5. 나가는 말
 6. 참고문헌
 Abstract

키워드

저자

• 유연희 [ Yani Yoo | 감신대 외래교수 ]

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  구약논단 [The Korean Journal of Old Testament Studies]

• 간기

  계간

• pISSN

  1229-0521

• 수록기간

  1995~2019

• 십진분류

  KDC 233 DDC 220