This paper will focus on one of the Muneyoshi Yanagi’s master works, NAMU-AMIDABUTSU(南無阿弥陀仏), which was published after the World War II. When Yanagi was young, he devoted himself on Western religious thought. After the war, in the early 1950s, however, he started to change his interest to the study of the Japanese Buddhist thought. It was when Japan escaped from the occupation and began to be revived. What Yanagi was absorbed in at this time was not European-American culture or democratic thought, and was not even economic revitalization or promotion of the technology. He devoted to study of Buddhism, which seems to be opposed to European values. In this sense, his study may have had the same challenges that troubled many post-war intellectuals in Japan. The challenges were to create the thought for post-war people in the Japanese society instead of the before-war values which already collapsed. In the case of Yanagi, the base of thought was brought from Jodo thought (浄土思想). The nameless people were always forgotten in the national history; however, such people finally began to play the leading role in after-war era. According to Yanagi, what kind of people shall be the ideal? It shall be the person who is able to understand the essence of the word ‘NAMU-AMIDABUTSU’ instantly and move it to daily practice. The casual care and support are enough for the practice. There are really important things in such a trifling behavior. This is what Yanagi wanted to let the Japanese people who lived in the post-war era to understand through publication of that book.
한국일본근대학회 [The Japanese Modern Association of Korea]
설립연도
1999
분야
인문학>일본어와문학
소개
본 학회는 한국, 일본의 문학 및, 어학, 문화, 사상, 역사 등 여러 분야의 연구자 및 대학원생의 연구성과에 관한 자유로운 발표, 토론을 통해 학문발전과 학술교류를 행하고자하는 목적에서 설립되었다.
따라서 본 회는 이러한 목적을 달성하기 위해 학술연구발표회 및 연구회와 학술지 발간, 국내외 관련 학계와의 학술교류, 관련정보의 구축 및 제공 등의 사업을 실시하고 있다.
간행물
간행물명
일본근대학연구 [ILBON KUNDAEHAK YUNGU ; The Journal of Korean Association of Modern Japanology]