Earticle

초록

영어

After its castles and city gates were finished, Hanyang[漢陽] took its complete nature as capital city of Joseon[朝鮮] dynasty, a royal state immediately before the Republic of Korea. The city gates of Hanyang were a symbolic architectural building that divided capital city[gyeong, 京] and other regions[hyang, 鄕]. The nature and implications of Hanyang’s city gates as a symbol of capital can be outlined broadly in the following 3 points: First, Hanyang’s city gates are an architectural building constructed on the foundation of Pungsujiri[a theory of divination based on topography, 風水地理] theory and yin-yang[陰陽] thoughts. The number, name and position of city gates are all the results of reflection on Pungsujiri theory. Secondly, Hanyang’s city gates played a role as gateway for distribution of manpower and goods. There were local markets created naturally around the city gates, and the markets around Namdaemun[南大門] and Dongdaemun[東大門], two represented city gates of Hanyang, were especially well-known and activated via words of mouth. Sometimes, those markets became a great venue of local festival events such as Gwandeung[festival of lanterns, 觀燈] or Guna[year-end exorcism event, 驅儺]. Thirdly, the city gates of Hanyang worked as a vent and way out for our urban ancestors to feel relieved from stress they faced while living in a complex city of Hanyang. There were beautiful natural spots in the outskirt of Hanyang, so our ancestral literary people in the age of Joseon dynasty recognized city gates as gateway toward mountain and water, an ideal place.

목차

I. 서론
 II. 풍수지리 사상의 상징적 구현
 III. 인력과 물산의 유통로
 IV. 도시 생활로부터의 탈출구
 V. 결론
 참고문헌
 ABSTRACT

키워드

한양 성문 동대문 남대문 북대문 광희문 혜화문 풍수지리 관등 구나 Hanyang[漢陽] city gate[城門] Dongdaemun[東大門] Namdaemun [南大門] Bukdaemun[北大門] Gwanghimun[光熙門] Hyehwamun[惠化門] Pungsujiri[theory of divination based on topography Gwandeung[觀燈] Guna[驅儺] 風水地理]

저자

• 구본현 [ Gu, Bon-Hyeon | 동덕여대 국어국문학전공 조교수 ]

참고문헌

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