The citizens movement of Japan was divided into two courses in front of the reality of the Vietnam War. One was to develop the effort to give concrete content to the idea of ‘peace state’-in other words, to reconfirm national identity under the ‘Peace Constitution’. The other was the movement to abandon the national identity, and to be reborn as new existence. In this paper, with the assumptions mentioned above, I try to inspect the following facts. In the beginning, the Japanese citizens who unfolded the movement to support the Vietnamese antiwar deserters tried to find and practice the idea of ‘peace state’ in daily lives during the Vietnam War. And then, in the course of the movement, the citizens who were concerned with support campaign dismantled the national identity and were reborn as new social existence, namely as ‘multitude’. For the people of ‘Beheiren’ who developed the anti-Vietnam War movements in Japan, the appearance of the antiwar deserter was an unexpected event. But when the deserters appeared, ‘Beheiren’ formed an organization called JATEC, and helped them hide and cross borders ‘illegally’. The campaign of supporting the antiwar deserters temporarily destroyed the corner of the concrete nation-state system. And the supporters tried to escape from the national ideology through the campaign. In the process, the supporters were reborn as ‘Citizen’ not as ‘Nation’. And then, they were to transform themselves from ‘Citizen’ into ‘Multitude’.
I 서론 II ‘반전탈주병’ 지원 운동의 전개 1 베헤이렌(ベ平連) 운동의 개시 2 베트남 ‘반전탈주병’의 탄생 3 ‘반전탈주병’ 지원운동의 전개 III ‘탈주병’의 사상, ‘탈주’의 사상 1 ‘피해자=가해자’론 2 개인의 원리와 국가의 논리 3 ‘약한 개인’ IV 함의와 결론 【參考文獻】 <要旨> Abstract