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존 로크의 재산권 이론 : 단서 조항과 정의론에 대한 재해석
Lockian Theory of Property An Interpretation on Lockian Proviso and Justice

첫 페이지 보기
  • 발행기관
    한국가톨릭철학회 바로가기
  • 간행물
    가톨릭철학 바로가기
  • 통권
    제5호 (2003.03)바로가기
  • 페이지
    pp.63-90
  • 저자
    김용환
  • 언어
    한국어(KOR)
  • URL
    https://www.earticle.net/Article/A17406

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원문정보

초록

영어
The purpose of this thesis is to study Lockian theory of property based on his Two Treatises of Government, book II. chapter 5. In this thesis, section two and three includes an analysis of four concepts; freedom, consent, agent of power and possessive individualism, all four of which are the key factors in understanding Lockian theory of property. Freedom and consent, among these, are the main concepts that runs through Lockian theory of epistemology, political philosophy and his philosophy of religion. An Essay concerning Human Understanding premises the mental freedom of a human being, and Two Treatises of Government and A letter on Toleration stress political freedom and religious freedom respectively. Locke views a human being as a performer of power and a possessive individual, and thereby Locke approves the individual property rights. Human beings, as in the case of all other creatures, prioritize self-preservation in the ultimate sense and in this regards, power is a necessary mean, which can be acquired by possessing property. Human beings also strive to satisfy their desire and as Macpherson puts it, T. Hobbes and J.Locke describe a human being as a possessive individual. In section four, Lockian Proviso and his concept of labour are analysed. The well-known Proviso is stated as follows. “Man can have a right to what that is once joined to, at least where there is enough, and as good left in common for others” “as much as any one can make use of to any advantage of life before it spoils.” In this thesis, this Proviso is named ‘nominal Proviso.’ There are two other clauses, named ‘moral Proviso’, and they are stated as follows. “God gave it to the use of the Industrious and Rational(man)” “Charity gives every Man a Title to so much out of another’s Plenty, as will keep him from extreme want, where he has no means to subsist otherwise.” In my respect, these moral Proviso are the essential elements to comprehend Lockian theory of property fully. Lockian concept of labour is centered on the theory of labour value. This thesis interprets his concept of labour in a relational aspect, since Locke intended to emphasize interdependence in labour. Section five focuses on the relation between justice and charity. In Charles Monson’s words, Locke tried to explain that justice and charity, desert and need are not in dilemma. Rather, they are co-related and are merely different in the way of distribution. When distributing social property according to one’s desert, the possession of the outcome of one’s labour is approved, while distributing according to one’s need, the right to life is relatively well protected. Therefore, these two elements, desert and need, are the concrete methods to accomplish justice. In addition, this thesis sees that Locke intended to tell in his theory that charity is beyond individual morality and is public obligation to protect the poor’s right to live. In other words, individual property rights can be morally justified only when justice and charity are interdependent.

목차

1. 서 론
2. 로크 철학의 일이관지(一以貫之): 자유와 동의
3. 인간에 대한 이해
4. 로크 재산권 이론의 구조 분석
5. 정의와 자선
6. 결 론

저자

  • 김용환 [ Kim, Young-Hwan ]

참고문헌

자료제공 : 네이버학술정보

간행물 정보

발행기관

  • 발행기관명
    한국가톨릭철학회 [The Korean Associotion of Philosophers]
  • 설립연도
    1999
  • 분야
    인문학>철학
  • 소개
    본 학회는 가톨릭 철학자(및 유관학자)들의 연구를 증진시키고, 그 결실을 결집하여 출판하며, 국내외의 유관 학회들과의 교류를 촉진함으로써, 한국의 철학 발전에 기여함을 목적으로 한다.

간행물

  • 간행물명
    가톨릭철학 [The Catholic Philosophy]
  • 간기
    반년간
  • pISSN
    1229-2915
  • 수록기간
    1999~2020
  • 십진분류
    KDC 230 DDC 230

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