In the protestant preaching, the importance of Eucharist should be reviewed. For to do, Christians must understand true meaning of Eucharist and practice it in their life. From this paper, we can understand true meaning of Eucharist as a gratitude which is full of joy, as a memory and a remembrance sacrifice Jesus Christ, as an existence of Jesus Christ, as unity between Christians and Jesus by relationship, as an accomplishment of promise, as a community festival. And the six meanings of Eucharist are reviewed through the views of Object Relations Theory and Spirituality Theology. The object relations theory does not regard human as biological beings who endlessly eager to get the satisfaction of sexual desire. It regards human as beings who eager to improve relationship originally. Christian spirituality eager to understand God’s mind and practice in their life through the experiencing relationship with objects. We seek higher, more meaningful, more valuable life through the new enlightenment of God’s love. If you realize true meaning of Eucharist, you can have a creativity in all relations as compassion. Therefore among object relations theory, Christian spirituality and meaning of Eucharist have a point of intersection. That is relationship. This ‘Nephes’ Hebrew word means spirit in English. Nephes means “live and wiggle center.” So the word spirit can’t simply justify a space which makes relationship with God. Moreover it indicate human as holistic, integrated beings. People seek relations among the Creator God, other people, a spiritual world and a nature. The room for eating together is a space which is sharing relationship. The purpose of this paper is analyzing the True meaning of Eucharist in relational point of view.
목차
I. 들어가는 글 II. 펴는 글 1. 성만찬과 관계성 2. 성만찬의 의미에 대한 대상관계이론과 기독교 영성적인 조명 III. 나가는 글 참고문헌 Abstract 국문초록
키워드
성만찬의 의미예배대상관계이론관계성영혼meaning of eucharistworshipobject relations theoryrelationshipSoul
한국복음주의실천신학회 [Korean Society of Evangelical Practical Theology]
설립연도
1997
분야
인문학>기독교신학
소개
본 회의 목적은 다음과 같다.
1. 성경적 복음주의 신학의 정립과 실천신학의 발전을 도모한다.
2. 건전한 신학 연구를 위해 복음주의 신학 동지를 규합하며 아세아 복음주의 신학회 및 세계의 복음주의 신학회와 우호관계를 유지한다.
3. 한국 및 온 세계교회 안에 바른 생활 운동의 방향을 제시한다.