歌舞伎と草双紙に現れている美の媒介 - 谷崎の「刺青」 「饒太郎」を中心に -
Kabuki stage and the agency of beauty which shows in an Kusasoushi Centering on - Forcusing on Sisei of Tanizaki work Gyoutarou -
Kabuki stage and the agency of beauty which shows in an Kusasoushi Centering on - Forcusing on Sisei of Tanizaki work Gyoutarou - Gil, Mi-Hyun․Han, Yu-Seon It was considered forcusing on Tanizaki's work “tattoo” (the 2nd, number three “new thought”, 1910 and 11) and “Gyoutarou” (“Chuo Koron” 1915 and 9) how the kabuki which was being seen was reflected by his work also when Tanizaki was young by writing, how the world of beauty as a soldier showed. When paraphrasing an evil woman-like lady from kabuki, Tanizaki came to recognize “soldier” from an image of “bad old woman”. And that an evil woman-like lady does an act cruel to a man through Kabuki stood in Tanizaki's recognition and showed. Tanizaki who picked beauty out from kabuki in it with a concept as an evil woman-like woman = a devil-like woman embodied that as “soldier's beauty” in “tattoo”. It's said that Gyoutarou who is a novelist thinks it's a concept of the best beauty to embody the image of “evil woman” which shows in kabuki in babyhood and a play in a female body and be conquered by its female (soldier) conversely. Tanizaki often reflects beauty as the soldier who was formed by the agency which shows into kabuki, a play and an illustrated storybook in two works.
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.