기타무라 도코쿠(北村透谷)의 평론에 나타난「자아의식」에 관한 고찰 - 에머슨의 사상과의 비교분석을 통하여 -
A Study on the Consciousness of Self in Kitamura Toukoku's Criticism - A Comparative Analysis with R. W. Emerson's Ideas -
Emerson proposed the idea of the ‘Over-Soul’and Toukoku proposed the idea of the ‘Inner life’ through Emerson's influence. Each of their ideas is the essential element of each of their thinking systems. The purpose of this paper is to ascertain how their ideas are connected with each other. It might be queer to propose such a attempt. For Emerson did not know anything about Toukoku's work, and it is Toukoku who was influenced by Emerson. But Emerson's ‘Over-Soul’ is obliquely connected with Toukoku's ‘Inner life.’ It is because both of them based their religious views upon Oriental religions. Thus, in this paper, their religious activities and views were analyzed and compared. Emerson's idealism was deeply involved with the dignity of human self. This is why he became self-centered, so that he could not be accepted by all. As to Toukoku, his modern ego was not fertilized enough, because he died so young. This may have been a tragedy not only for Toukoku himself, but also for the modernizing Japan. A Japanese modern ego stopped its development at the immature state.
목차
Ⅰ. 머리말 Ⅱ. 선행연구사 및 연구논점 Ⅲ. 「자연」과 「자아」의 조화 Ⅳ. 「내부생명론(内部生命論)」의 개념에 관하여 Ⅴ. 맺음말 참고문헌 논문초록
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.