Tanizaki finds white from a physical function-like female body by writing, and he's making peculiar sensuous “woman” = a chart as “white” be formed. But, it's being different in the white aspect depending on the times. Aesthetic is accomplished together with the color of “white” and< tattoo> in the “tattoo” in the Meiji period. Aesthetic is expressed by “white” after all, and the color of “white” is changing to a symbol of a devil-like woman elephant. The white world is asked from a physical function-like body of “Western woman” from the Taisyo period. “White” in the Taisyo period was a Western woman in a word for Tanizaki. But, summing “idiot's love” in in the Taisyo period “white” accomplishes male lust and unity from the second half. A work in Tanizaki's early stage is white as light, but then “Shunkinsho” is the physical function-like world of “white” which blocked light off. An Oriental white outcome is developed by respect to Western female white during a Showa period “Shunkinsho”. The world is “shadow beauty”. If beauty in the woman's surface where he found the color in the darkness through Sasuke and was made in “shadow” is “the best female beauty”, Tanizaki is expressing. Pursuit to Tanizaki's “white” in the Meiji Taisyo period was the world of “white” with the “Western countries”-like extreme color, but the world of “white” which is a Showa period after Kansai move described Tanizaki's Japanese regression, white of “shadow beauty” in other words the Japanese world of “white”. But, it's said that they was making the woman who has a white body as the woman image from three works and worshiped, a common point is seen.
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.