The Japanese -sita has tense, aspect and modality functions, interacting each other. The tense function consists of the usages of recording and past. The usage of recording cannot be represented by -sita, while that of past can be represented by it when the realization of the event is perceived or when the process of the event is apprehended. The aspect meaning of so-called “the period in which the event is realized” proposed by Inoue seems to be accepted. It is argued here, however, that the aspect meaning of -sita is broader than Inoue's since it occurs with adverbs other than mou. It is also revealed that -sita has an aspect meaning even when it occurs with adverbs that do not show the period of time. -sita has a modality function when it means “discovery, retrospection, momentary awareness of the event, conviction of expectation, urgent repetitive demand, momentary decision”. It implies a change of the speaker's awareness of the event that he or she do not expect at the time of speech. It is argued here that -sita has tense, aspect and modality function, but its time span differs depending upon its function. When it has a tense meaning, the time span is not fixed since it describes the past event at the time of speech. When it has an aspect meaning, it is narrowed down to a certain degree at the time of speech. When it has a modality function, it means that the event simultaneously occurs at the time of speech. The closer it comes to modality function, the narrower scope it has.
목차
1. 들어가기 2. 「ーシタ」의 テンス를 결정하는 요인 3. 「ーシタ」의 アスペクト를 결정하는 요인 4. 「ーシタ」의 ムード를 결정하는 요인 5. 결론 참고문헌 논문초록
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.