Many Bible scholars and well-intented Christian have argued about the Lord’s Supper for the recovery of Biblical worship because of crisis of worship in contemporary church. One of essential components is the Lord’s Supper what Jesus commanded at the table with his disciples. After observing His last Passover feast with the disciples, Jesus said “This cup which is poured out for you is the new covenant in My blood”(Lk 22:20) The first covenant God made with his people was sealed with the shedding of blood. The new covent too was to be sealed by shedding of blood of Jesus Christ. When Christians take the Lord’s Supper, they affirm their participation in a new covenant between God and His people, covenant where the blood of the Son of God has become the basis upon which one appeals to God’s grace and experiences the forgiveness of sins. The aim of this paper is to explore the Lord’s Supper as covenant meal to revitalize worship in the Korean church. The first part of this paper presents the covenants of God, the Lord’s Supper as a seal of the New Covenant and a meal of kingdom of God. The later part of this paper will examine the Lord’s Supper as covenant meal from the Old Testament background(covenants meals in the Clan, at Mount Sinai, in the Sacrificial Systems), covenant meal in the Church(covenant community), and covenant meal in the Eschaton.
목차
I. 들어가는 글 II. 펴는 글 1. 주의 만찬과 언약의 식사 2. 언약적 식사로서의 성만찬 III. 나가는 글 참고문헌 Abstract 국문초록
키워드
주의 만찬성만찬언약언약 식사유월절the Lord’s suppereucharistcovenantcovenant mealpassover
한국복음주의실천신학회 [Korean Society of Evangelical Practical Theology]
설립연도
1997
분야
인문학>기독교신학
소개
본 회의 목적은 다음과 같다.
1. 성경적 복음주의 신학의 정립과 실천신학의 발전을 도모한다.
2. 건전한 신학 연구를 위해 복음주의 신학 동지를 규합하며 아세아 복음주의 신학회 및 세계의 복음주의 신학회와 우호관계를 유지한다.
3. 한국 및 온 세계교회 안에 바른 생활 운동의 방향을 제시한다.