The eleventh century was a very significant era in the history of church in that the generalization of systematic decretal collections lead to more organized, logical and more well-selected form. It is also in this period that papal sovereignty which asserted that the Roman church should be the center of unification of church and the pope should lead the christian world became one of the core subjects in canonical collections. It can also be said that the fundamental works for the expansion and reinforcement of papalism in the 12th and 13th century were prepared during this time. In this way the volition of Roman church brought about the vigorous canonical collections through the reform period after the mid-eleventh century. The collections of decreta1s until the reform period were private works. The offici머researches and collections of canon law began from Innocent m in 1210. Even if the collections of decreta1s were conducted by either personal request of the Pope or for the offering to him, they were done privately before this time. So not only the contents of the decretals could be collected focusing on the preferred materials by the editors intention, but also alterations were frequent. The Pseudo-Isidore decretals which consisted of 10,아() decretals are well known to be assembled by combinations of re머and fake decretals. The cannonists in the reform period boldly brought those laws in to the reformed canon law collections regardlessly, while they were thought to be well aware of the actual reality of these documents. Accordingly, in the process of adopting those decreta1s, they made an elaborate effort in their works in accordance with their intentions After the investigation of the reformed canon law in the eleventh century, the first collection of decretals that reflected the Roman reformists’intention was the Humbert’Ãs Collection of 74 Titles. Even though it had some distances with the spirit of Gregory, this collection was used as a textbook through the Gregorian reform period. Gregory VII was not a canonist or theologist, but an active politician. However, there were outstanding canonists arouncl him like Anselm of Lucca, Bonizo of Sutri, Cardinal Deuscledit who bestowed authority onto his spirit. Despite the agreement of the central spirit of Gregorγ , the results macle by them were quite clifferent. In anyway, it seems Anselm of Lucca who made their collections most pertinent to Gregory VII's refoπn spirit.
목차
I. 11세기 교회 개혁과 개혁법령집의 성격 II. 로마교회의 개혁 활동 시작과 개혁법령집 III. 그레고리우스 시대의 개혁법령집 IV. 그레고리우스 시대 이후의 개혁법령집 V. 맺는 말 〈참고문헌〉
키워드
교회법개혁법령11세기 개혁운동그레고리우스 7세Canon LawReform Collection of DecretalsReform Movement of 11th CenturyGregory VII