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1277년의 아리스토텔레스 금지령과중세과학의 향방
The Condemnation of 1277 and its influence on the Medieval Science

첫 페이지 보기
  • 발행기관
    한국서양중세사학회 바로가기
  • 간행물
    서양중세사연구 KCI 등재후보 바로가기
  • 통권
    제15호 (2005.03)바로가기
  • 페이지
    pp.63-89
  • 저자
    성영곤
  • 언어
    한국어(KOR)
  • URL
    https://www.earticle.net/Article/A141220

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원문정보

초록

영어
As central as Aristotelianism became to medieval education and intellectual life, Aristotle's natural philosophic works were viewed by Catholic church and theologians with suspicion and hostility through the thirteenth century. Indeed, a conservative theological reaction to Aristotelianism, that is the Condemnation of 1277 issued by the bishop of Paris, Etienne Tempier, produced consequences that profoundly affected the course of medieval philosophy and appears to have influenced the character and substance of later scientific discussion. In section Ⅱ and Ⅲ of this paper, I trace the ecclesiastical reactions to Aristotelianism leading to the Condemnation of 1277. The Parisian prohibition of Aristotle's natural books in 1210 and the demand for their expurgation in 1231 reflect the apprehension of some church authorities. But the scientific and philosophical riches in the Aristotelianism made it inevitable to be included into the medieval university curriculum. In face of this trend, Tempier condemned 219 thesis, many of which contained necessitarianism restricting God's sovereignty and freedom. In section Ⅳ and Ⅴ, I discuss the influence of the Condemnation of 1277 and its relevance to the relation of 'Science and Religion' by the help of previous scholars, including P. Duhem, A. Koyré, and R. Hooykaas. And I pay attention to the voluntarist theology, which encouraged Tempier. In rejecting any limits on God, Tempier unintentionally took away some limitations on the medieval science. In conclusion, I more or less lean to Duhem's and Hooykaas' assertions, that is, belief in God's absolute power served to give birth to the modern scientific methodology included in nominalism of fourteenth century.

목차

Ⅰ. 서론
 Ⅱ. 아리스토텔레스 자연철학에 대한 13세기의초기 대응들
 Ⅲ. 보나벤투라와 탕피에, 그리고 1277년의 금지령
 Ⅳ. 금지령의 영향
 Ⅴ. 중세의 ‘과학과 종교’: 주의주의와근대적 과학의 방법
 
 <참고문헌>

키워드

아리스토텔레스주의 1277년의 금지령 에티엔느 탕피에 ‘과학과 종교' 유명론 Aristotelianism Condemnation of 1277 Etienne Tempier 'Science and Religion' nominalism

저자

  • 성영곤 [ Young-Gon Sung | 관동대학교 ]

참고문헌

자료제공 : 네이버학술정보

간행물 정보

발행기관

  • 발행기관명
    한국서양중세사학회 [The Korean Society For Western Medieval History]
  • 설립연도
    1996
  • 분야
    인문학>역사학
  • 소개
    서양중세사의 연구와 이와 관련된 학술활동 및 정보교류를 목적으로 한다.

간행물

  • 간행물명
    서양중세사연구 [Journal of Western Medieval History]
  • 간기
    반년간
  • pISSN
    1229-4454
  • 수록기간
    1996~2026
  • 등재여부
    KCI 등재
  • 십진분류
    KDC 920 DDC 940

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