Earticle

초록

영어

Characteristics of Vietnamese Confucianism are investigated from several aspects.
Firstly, from the perspective of the role of Confucianism for the independence and sovereignty of the feudal society of Vietnam, the author comes to the following conclusions: Confucianism as an exotic ideology was received and transformed but still retained all its essential principles. Confucianism as the ruling theory had contributed to the promotion of Vietnamese feudal society toward the centralization and unification. It was also a useful theoretical tool for thinkers in validating the patriotism and national independent movements. It also had a strong influence on Vietnamese cultural life. Secondly, from the dimension of the direction and motivation of the development of Vietnamese Confucianism, the author argues that, although feudal royal courts as well as intellectuals were aware of consolidating and developing Confucianism, their activities could only resulted in the stability of institutions.
Theoretically, all these conditions were not enough to bring about any turning-point or advance. There was no great school, no discussion, and no self-reflection.
Vietnamese orthodox Confucianism could not escape from the stronghold of conservatism. Thirdly, from perspective of thinking style, the author claims that almost all Vietnamese Confucians were only attracted to practical and utilitarian elements, avoiding the metaphysical; liked simplicity and conciseness whose impacts
were the simplicity in thinking and working and the evasion of meditative and creative issues; revered deities; had the eclectic and combinative method of thinking which easily accepted the mixture of three teachings – Confucianism, Buddhism and Taoism, etc. Thence the author attempts to find some reasons behind these characteristics of Vietnamese Confucianism. According to him, during the history, Vietnamese Confucianism experienced many unfavorable stages: in the Chinese domination period, it was an ideology strange to Vietnamese; in the early independent period, it yielded to Buddhism; up to the period of centralizing and autocratic feudal system, it was under the influence of Confucianism of Han and Song Dynasties which were dogmatic and inflexible, and moreover must develop in the only direction of serving the feudal governance, and thus had no room for the creation. Above all, the backwardness in economy and society itself hampered the progress of Confucianism. In sum, due to the particular historical situation, the spread, study and creation of Confucianism in Vietnam only reached to the ordinary level. In the thousand-year history of Confucianism as the orthodox ideology in Vietnam, there emerged only some great thinkers.

목차

 1. Mấy đặc trưmg cơ bản
  1.1. Vai trò của Nho giáo đối với xã hội Việt Nam phong kiến,độc lập, tự chủ
  1.2. Chiều hướng và động lực phát triển của Nho giáo ViệtNam
  1.3. Phong cách tư duy của Nho giáo Việt Nam
 2. Nguyên nhân của tình hình
  2.1. Sự truyền bá và phát triển Nho giáo trong điều kiện không bìnhthường
  2.2. Chế độ phong kiến chuyên chế tông pháp ở Việt Namchỉ cho phép Nho giáo phát triển theo một chiều hướngvà trong phạm vi có 
  2.3. Nền nông nghiệp thấp kém không tạo ra được cơ sở vậtchất cần thiết cho sự phát triển của Nho giáo
 【REFERENCES 】
 [Abstract]
 [번역문]

키워드

저자

• Nguyen Tai Thu' [ Professor of Institute of Philosophy, Vietnam Academy of social sciences ]
• 김상호 [ 베트남 사회과학원 철학원 박사과정 연구원 ] 번역

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  유학연구 [STUDIES IN CONFUCIANISM (The Journal of Confucianism Research Institute)]

• 간기

  계간

• pISSN

  1229-5035

• 수록기간

  1993~2020

• 십진분류

  KDC 151 DDC 181