Earticle

초록

영어

The main group to run rituals in a ritual building, Bugundang(府君堂), changed as the local community changed in Seobinggo-dong, Seoul. At first, the majority who served at Bugundang in 1875 were families which lived in generations in Seobinggo-dong such as Dan's families originated from a city, Kangum(江陰 段氏) and Back's families from a city, Suwon(水原 白氏). And, most of them belonged to the middle-rank(中人). Secondly, most of people who served rituals at Bugundang in 1891 were members in a group, Noin-Gye(老人契, a group made of old people). At that time, rituals were managed by people, most of whom were members of a specialized group, Noin-Gye, or family members like Dan's and Back's. Thirdly, members in a group, Leejoong-Gye(里中契, a community group composed of many ranks) managed rituals at Bugundang in 1903. This means that the rituals started to cover more various ranks than before and became whole village-community rituals. But, the rituals were still affected by some families as Dan's and Back's. Fourthly, those who ran rituals at Bugundang in 1927 were people who made a fortune by running businesses of selling and processing rice. They willingly donated their fortune to a community. And, some of them had lived in the community in generations. Some were newly-generated businessmen around Seobinggo-dong and some of them even came from another city. That was a different pattern from the previous ritual group in Bugundang. Fifthly, the most members of the ritual group in Bugundang belonged to a middle rank(中人) ever since the late Joseon Dynasty, and lived in the area for many generations. While rituals at Bugundang during the late Joseon Dynasty were managed by officers like Ajun(衙前) or Seori(胥吏), rituals in the late 19th century were governed by middle-ranking people who had lived in the area for a long time. This shows that rights to run rituals in Bugundang passed to people in the community from officials, and the scope of rituals extended from a specific to a broader one by covering a whole community. In conclusion, the ritual group at Bugundang in the early 20th century included new businessmen, influential people in community, high-ranking people relevant from other provinces as well as middle-ranking people who had lived in the area in generations. This reflects the fact that the ritual in nature, had changed from the partial and closed one to the profit-related and open one. Moreover, the rituals in Seobinggo-dong provided various ranks of people(businessmen, traders, and local influential people) with a chance to build a network of exchanging and sharing information and relationships. And, rituals opened the ways to communicate between low-ranking and high-ranking people.

목차

I. 序論
 II. 서빙고 지역의 변화와 지역민의 존재 양성
  1. 19세기 후반
  2. 20세기 초반
 III. 서빙고 부군당 의례 집단의 성격과 변화
  1. 1875년 중건 집단
  2. 1891년 '老人契'
  3. 1903년 '里中契'
  4. 1927년 중수 집단
 IV. 주도집단의 지속과 변화
  1. 토착 세력의 주도와 교체
  2. 의례 場의 변화와 활용
 V. 結論
 참고문헌
 ABSTRACT
 <부록>

키워드

Seobinggo-dong(西氷庫洞) Bugundang(府君堂) KyeongGang(京江) Han river(漢江) community ritual(共同體儀禮) Noin-Gye(老人契) Leejoong-Gye(里中契) 西氷庫 府君堂 京江 漢江 共同體儀禮 老人契 里中契 米穀商 精米業者 京江商人 中人

저자

• 김태우 [ Kim, Tae-Woo | 경희대학교 민속학연구소 전임연구원 ]

참고문헌

발행기관

간행물