Foreign concessions which were formed around ports or the main cities become the battle of life that made Korean connects with the new world. The enlarged personal exchange made people reconsider the recognition of the heterogeneous foreign culture. Educational activities which is a part of missionary work drew a conclusion ; the expansion of religious influence and the activated modern education. The private schools in Incheon, Ganghwa and Gaesung could make progress with this phenomenon. The first private school in Kyunggy province was Younghwa women's school in Incheon which was built in 1892. The founder of the institution was pastor Rev George Heber Jones's wife. This institution could strengthen educational substance due to the growing number of the students and the curricular consolidation. This became the cradle of the modern women education. Samil women's institute, Inchen Bakmoon school, Namyang Boheung school, Gaesung Hosudon women's school, Ganghwa Bochang schoo were the representative private schools of the time. The private school which was built in the village run both the elementry and advanced education. The curriculum was varied depends on the combination of the instructors or the characters of the students. Foreign languages such as English and Japanese were treated importantly in the port areas and in the foreign concessions. Especially the education which had too much emphasis on Japanese language education have important meaning in that it reflected the recognition of the reality to the operating body. There is some problem that it was the expediency to ensure the "aggression passage" and to upbring Japanese-friendly power. The founding and operating bodies were christians, ministers, local governors and the wealthy. The main figures of this movement were Cho Wonsi(Rev George Heber Jones), Lee Donghui, Yoo Kyunggun, Lee Hakjoon, Kang Jun, Seo Sangbin, Yoon Chiho, and Jeong Jae Hong. Later, cultural enlightenment movement was also lead by them. It was the motivation to promote educational national salvation movement by the mandatory education during the Han Empire era. This is reflected by the tie with the local people through the inspiration of the military spirit and the united movement committee. The private schools in the first part of the Great Han empire was the stage of the life that awaken the change of the current of the time. Building the civilized society was their ultimate goal. The educational effectiveness was the primary factor that destruct remaining negative convention. The strong interest in predominance of men over women, the discrimination against legitimate son and daughter, the equality rights between men and women, and the individual rights were the representative cases. Especially Kyunggy province area can be even called the "Mecca" that lead the modern education of Korea.
목차
머리말 Ⅰ. 인식 의 변화 와 교육 열 1 . 사 회 변동과 인식 변화 2. 공교육 부진과 교육열 Ⅱ. 학교 현황 과 운영 주체 1. 사립학교 현황 2. 설립ㆍ운영주체의 성격 Ⅲ. 자아 의식을 각성 시킨 사립 학교 맺음말 참고문헌 Abstract
키워드
박문협회조계지보창학교영화여학교삼일학교보흥학교의무교육이동휘조원시인습타파Bakmoon associationForeign concessionBochang SchoolYounghwa women's schoolSamil schoolBoheung schoolMandatory educationLee DonghuiRev George Heber JonseDestruction of convention博文協會租界地普昌學校永化女學校三一學校普興學校義務敎育李東輝趙元時因襲打破
한국중앙사학회 [Korean Association of Joong-Ang Historical Studies]
설립연도
2000
분야
인문학>역사학
소개
중앙사학연구회를 중앙사학회로 명칭을 변경함. 중앙사학연구회는 중앙대학교 사학과를 모체로 출발한 연구회였다. 주로 중앙대학교 사학과와 연관을 가진 사람들로 회원이 구성되었으며, 또한 그들의 연구활동의 무대가 되어 온 셈이다. 그러나 이러한 성격의 연구회는 자연히 그 활동과 연구의 지평이 제한을 받을 수 밖애 없다는 것을 지적하는 회원들이 많았다. 뿐만 아니라, 최근 한국학계에서 제기된 학술지 평가문제에 적극적으로 대처해야한다는 공감대가 형성되었다. 어느 곳에 게재된 것이 중요한 것이 아니라 그 글의 내용을 가지고 평가해야 한다는 고전적인 의견에 회의를 품는 분위기가 팽창하고 있다. 이러한 과정을 거쳐서 중앙사학연구회의 명칭을 발전적으로 고쳐보고 조직도 전국적인 규모로 만들자는 데 합의하게 되었다. 그러나 명칭을 무엇으로 하느냐 하는 문제를 놓고 또 다시 1년여를 보냈다. 그 결과, 2000년 겨울 동계 정기 워크숍에서 회원들의 투표를 거쳐서 중앙사학회로 결정하였다.
간행물
간행물명
중앙사론 [JOONGANG SARON ; Journal of Joong-Ang Historical Studies]