This study focus on a policy for confucianism by Tokanhu(統監府, the main office of proconsul) and Itohirobumi(伊藤博文, 1841-1909). In Korea, after Joseon Dynasty era, take a confucianism policy mainly as national polity. So it has Yulim(儒林, a traditional confucian groups) who are an influential senior noblemen and a landowner, a large number of families settled Joseon society for generations. The modern Korea also, when Ito is sent to Korea as a beginner of proconsul(統監), has so many Yulim groups. Tokanhu and Ito need the Yulim groups as a collaborator for colonial rule on the Korean peninsula, successfully. Because they should fight against Japan colonial rule for an independence movement. with enlightening Korean intellectual as well as young man, Tokanhu and Ito begin to bribe a person with money and power, sometimes they use carrot and stick, obtaining a Japanophile(a sympathizer for Japan) who is, so called, Chinilpa(親日派. the pro-Japanese group) in Korean. On the one hand they want to have Japanophile confucian and on the other to found a new confucian society. So they took every measure for confucian to win their over and found Daedonghakhoe(大學會), a new confucian society, with at the head of the pro-Japanese group as a projector. But Tokanhu and Ito should had a hard time to persuade most Yulim in Korea except only the pro-Japanese group. They underestimated the problem of nationalism connected deeply with Korean confucianism. It cause from, first of all, their lack of understanding for the essence of Korea confucianism. So, the plan for control Korean confucian and confucianism are fell through. Moreover, Ito is shot by Anjunggun(安重根) and died at Harbin(哈爾濱) in China.
Tokanhu(統監府the main office of proconsul)Itohirobumi(伊藤博文)Hangukyugyo(韓國儒敎the Confucianism of Korea)Yulim(儒林a traditional Confucian Groups)Daedonghakhoe(大東學會)Yulimjongchek(儒敎政策a Policy for Confucianism)統監府伊藤博文韓國儒敎儒林大東學會儒敎政策
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.