In 「Rashomon」, one of Ryunosuke Akutagawa’s first stories, a servant who has sentimentalism due to loss of his or her job judges an old woman’s corpse-defilement behavior as . That is unreasonable and illogical judgment resulted from the servant’s impulsive emotion full of sentimentalism. However, pressing hard the reason of her such an evil behavior, the servant realizes that her principle of survival is merely a sophistry of selfish excuse and hypocritical self-justification. Then finally, the servant acquires a selfish courage by taking advantage of her sentimental principle of survival. In other words, it is the servant’s hypocritical action to justify his or her misdeeds by utilizing her principle. 「Autumn(Aki)」, written in a modern style during Akutagawa’s mid-life, deals with the sisters’ mutual conflict caused from the marriage progress with a man in between them. Realizing that Teruko, her younger sister, loves a man with who she wants to marry, Nobuko marries with different man as if she makes a concession for her sister with sentimental judgment. After that, Teruko sends a sentimental letter to Nobuko, expressing gratitude and an apology for her. However, when they meet together after one year, Nobuko still has affection to Teruko’s man, and therefore younger sister is very jealous of her sister. Eventually, it turned out besides the sentimentality that Nobuko’s marriage for her sister was hypocritical, gratitude as well as an apology in Teruko’s letter was also hypocritical. In 「The Man of the West(Seihonohito)」, Akutagawa’s last work, Jesus weeps as his friend Lazarus dies. On this part, Akutagawa states that Lazarus is resurrected by Jesus’ sentimentalism, and it is contradiction that Jesus who does not take care of His Mother, Virgin Mary, expresses condolence for Lazarus’ death. In order to comprehend this Jesus’ sentimentalism full of contradiction, Akutagawa mentions that it is important to understand , which was a criticism to Jesus’ hypocritical behavior. As considered above, by giving prominence about a hypocritical character inherent in human’s sentimentality, Akutagawa felt displeasure about and disdained such , and tried to struggle against it.
목차
I. はじめに II. 下人のの判斷と老姿の論理 III. 姉妹の感傷性 IV. イエスの感傷主義と天才的利己主義 V. 芥川における感傷主義---結びとして 參考文獻 논문초록
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.