The images of monks shown up in Sohwa include foolish monks, lascivious monks and intelligent monks. Foolish monks are made a fool of and become targets of laughter, as they are easily cheated because of their pure and simple heart. Lascivious monks don’t control their worldly desire and search for beautiful women. Because of that they are blown up in their faces. Intelligent monks are interested in poems and calligraphy which are not the areas that monks should deal with to show their talents. Because of that they are blown up in their faces. The recognition on these monks differs depending on the flaws that they have. The flaw of a foolish monk is based on his naivety. He doesn’t make damage to other people. So there aren’t or are rarely negative recognition on or aggression toward him. But they show great aggression toward lascivious monks. So it seemed that they might have thought they had great flaws as monks. The stories that describe the images of intelligent monks strongly reflect Confucian ideas that criticized Buddhist monks showing great aggression toward the monks.The reason Sohwa that makes a fool of monks shows strong negative recognition and aggression different from other Sohwas is due to the policy of Chosun dynasty that oppresses Buddhism and encourages Confucianism. The Sohwas were made from the viewpoint of people not from that of monks. As a result being supported by the situation of the time it strongly reflects the negative aspects of monks
목차
1. 서론 2. 소화에 나타난 승려의 이미지 1) 순진한 바보승(僧) 2) 음흉한 음승(淫僧) 3) 오만한 식자승(識者僧) 3. 웃음의 성격과 의미 1) 웃음의 대상 2) 웃음의 공격성 4. 맺음말 참고 문헌 Abstract
키워드
Sohwamonksfoolish monkslascivious monksintelligent monkslaughteraggressionpeople consciousnessviewpoint of the others
중앙어문학회 [The Society of Chung-Ang Language & Literature]
설립연도
1993
분야
인문학>한국어와문학
소개
국어국문학의 연구를 통하여 국어국문학의 발전에 기여하고 국어국문학의 학풍을 진작함에 있다. 이에, 국어국문학 연구 자료의 조사/수집/정리 및 연구 결과의 평가와 편집을 하고, 전국 학회 규모의 연구 발표회와 각 분과별 세미나의 개최를 연 4회 한다. 또한 <어문론집>(현재 32집 발간)과 연구물의 간행한다. 더불어 국내외 연구 단체와의 제휴도 그 목적이 있다.