This thesis is intended to examine the background of Gyeonggijeon's establishment and the process that the Chosun Dynasty's ritual protocols was consolidated while discussing the abolition of Gyeonggijeon. Taejojinjeon is the place for the portrait of King Taejo Lee Sung-Gye, Chosun's founder. During the first period of Chosun' foundation, it was built on the five places in Youngheong, Kyungju, Pyeongyang, Jeonju, Gaesung. Especially, Taejojinjeon in Jeonju was called Gyeonggijeon. Gyeonggijeon in Jeonju was built by the request of local residents in Jeongju. Because of the Lee Bang-Gan's (Taejong's elder brother) exile in Jeonju by the suspicion related to treason at that time, Taejong was very concerned about the possibility that Lee Bang-Gan and local residents in Jeonju who have antigovernment's temper will conspire against him. On the other hand, the elders in Jeonju were burdened with the political suspicion by king and government. As a result of that, old and rich people in Jeonju asked for constructing Taejojinjeon to show their loyalty to Taejo Lee Sung-Gye and the Choseon Dynasty. That is to say, Taejojinjeon was built as a symbol to political compromise between the government and the local residents in Jeonju. After buliding Gyeonggijeon, the management of Taejojinjeon was discussed three times. This discussion is whether local's taking charge of performing ancestral rites to the founder of the Chosun Dynasty is right or wrong in considering the nation's ritual protocols. Owing to Gyeonggijeon‘s quility related to performing ancestral rites to the founder of the Chosun Dynasty, this discussion was deeply connected with maintaining the nation's ritual protocols symbolizing the authority of a royal family. In this process, Taejojinjeon in Jeonju obtained the name of "Gyeonggijeon". And it was managed actively. The government supervised to perform ancestral rites to the founder. For this, Jeonjig(殿直) was established. After that, Taejojinjeon in other places were abolished on account of the various reasons. Thanks to the direct relationship with a royal family in Chosun Dynasty, however, only Taejojinjeon in Jeonju (The hometown of Lee Sung-Gye's family) and Youngheong (Lee Sung-Gye’ hometown) were remained.
목차
I. 머리말 II. 태조진전의 건립과 전주의 태조진전 1. 태조진전의 건립과 그 의미 2. 전주 태조진전의 건립 배경 III. 국가의례 정비와 경기전 1. 국가의례 정비와 전주 태조진전 폐지논의 2. 경기전 성립과 전직(殿直)의 설치 IV. 맺음말 참고문헌 Abstract
본 학회는 "역사학의 발전과 민족문화의 창달에 이바지한다"는 목표하에 도내의 역사학자들을 주축으로 1976년에 창립된 이래 30년 이상의 연륜을 이어온 정통 역사학회이다. 수차례의 학술대회를 개최하였을 뿐 아니라, 학술지 '전북사학'을 30호까지 발간하면서 지역 사학 발전의 토대를 놓았다는 평가를 받고 있다. 본 학회는 현재 약 240여명의 회원을 두고 있으며, 격월로 임원회의와 월례발표회를 개최하고 있다. 매 발표회에 실제로 참여하는 인원이 항상 30명이 넘는다. 대부분의 역사관련 학회가 주로 대학교수나 강사들로 구성되어 있는 데 비해 전북사학회는 대학교수, 강사는 물론 학예사, 연구원, 중등학교 역사담당교사 등 역사와 관련된 다양한 구성원들로 이루어져 있다는 장점을 지니고 있다. 대학에서 연구한 역사학에 관한 이론을 중등학교 교육 현장에 올바로 적용하여 이론과 실제를 하나로 만들려는 것이 향후 전북사학회의 지향점이다.
간행물
간행물명
전북사학 [JEONBUK SAHAK ; The Jeonbuk Historical Journal]