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1

6,000원

2

공동체 묵상 나누기

김정하

예수살이공동체 산위의 마을 33호 2017.12 pp.142-148

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3

부산 향토음식문화의 형성과정 고찰 - 생선회와 어묵을 중심으로

김정하

한국해양대학교 세계해양발전연구소 세계해양발전연구 제22권 2013.02 pp.21-42

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This treatise is the result to explain about the history and meaning of Sashimi and Odeng which became brand food of Busan from the Japanese colonial times in 19 century to today. At that time when Korea had been gradually become to colony by Japanese Empire, Japanese fishermen began to catch many and various fishes on the sea of Korea which were abundant of fishes with their advanced motor-ships and nets. From the result, the new species of fishes were caught and sold at Busan fishery market, and simultaneously Japanese's dietary life was introduced to Busan in daily lives, and it became to settle down as the Korean's one day after day. So, Sashimi and Oden have become the representative seafoods of Busan with the great influence by Japanese, and they are acknowledged as the brand food of Busan on nowadays.

5,800원

4

‘관계균형론’과 지중해의 이중적 정체성

김정하

한국서양중세사학회 서양중세사연구 제37호 2016.03 pp.141-178

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고대사를 지중해 중심으로 해석하는 서양의 역사연구는 지난 19세기로 거슬러 올라간다. 근대적 민족주의가 성립된 당시 역사연구의 가장 큰 역할은 ‘기적의 유럽’의 연원을 학술적으로 정당화하는 것이었다. 이러한 유럽중심주의적인 역사해석은 브로델을 통해 현대로 계승되었다. 브로델의 지중해는 지리적인 관점, 즉 수많은 섬과 반도 그리고 이들로 둘러쌓인 독립된 단위의 공동체들로 구성된 바다였다. 지중해에 대한 지리적 조명은 역사의 통시적 관점에 지나치게 의존한다. 따라서 역사연구는 역사의 시간들을 통해 지중해의 공간에 중첩된 역사의 층위들에 대한 접근의 한계성을 가진다. 이러한 지리적 관점의 역사해석은 자아-중심적 역사의식으로 발전하였다. 그 결과 공간의 한계를 극복하지 못한 지중해는 ‘폐해’ 또는 ‘내해’의 ‘닫힌 바다’로 해석되었다. 반면 지중해는 역사문화적인 관점에서 교류와 접변의 열린 바다였다. 문명이 물처럼 높은 곳에서 낮은 곳으로 흐르는 것이라면 그 흐름은 상통의 의미를 관통한다. 지중해가 열린 바다라는 것은 이 바다가 외부의존적 정체성을 가지고 있었기 때문이다. 반면 14-16세기를 지나면서 지중해는 유럽의 팽창과 맞물리면서 외부지향성의 바다로 전환된다. 그럼에도 지중해가 이미 고대부터 외부지향성의 바다라고 주장하는 것은 역사의 해석에 있어 주관성이 지나치게 개입된 결과일 뿐이다. 역사는 해석을 통해서만 존재한다는 말이 있다. 이는 본질적으로, 역사가 그 자체로 의미를 가지기 보다는 다양한 해석을 통해 의미를 가진다는 것을 의미한다. 지중해가 닫힌 바다인가 열린 바다인가는 이러한 역사해석의 다양성에 기인한다. 하지만 해석들 간의 불균형은 역사 그 자체에 대한 심각한 왜곡으로 이어질 수 있다.
The geographical meaning of ‘Mare nostrum’ is not coincide with the historical and cultural cognition on the Mediterranean. According to the former, the Mediterranean is the sea which is situated in the southern tip of the European Continent, in the northern tip of the Africa. the Mediterranean, as F. Braudel said, consist of big and small islands, bays and small groups of economic units. And ancient Greece is in its center. In the term of the latter, the center of Mediterranean Civilization get away from the geographical borders of Mediterranean, and could be defined as the part of Eurasia. What does the difference between these viewpoints mean? In this paper these viewpoints means the difference between the Linear Theory of History and the Cyclical Theory of History. Geographically, the Mediterranean means ‘the closed sea’. In this sense, too much emphasis is placed on the role of the internal factors(the Mediterranean is the sea of not self-sufficient economy). The relations with the other territories of inside and outside of Mediterranean is extremely omitted in historiography. And also in the inside of this sea, the other parts, except the Greece, was seen as the dark area of the barbarism. The historical and cultural approaches to the Mediterranean civilization verified that the Mediterranean is one of the archetypes of the opened sea. The concept of the opened sea means that the Mediterranean civilization could be developed through the lasting relationship with the more progressived outside world. For this conclusion, it is necessary analyze the history of the Mediterranean in the viewpoint of Cyclical Theory of History, instead of Linear Theory of History. The closed identity, the geographic view of the historical interpretation. These features of the Mediterranean originated from the Euro-centrism of 19th century. And in this context, italian Renaissance of 14-16 centuries was reinterpreted as the right moment for the rediscovery of ancient Greece civilization and The thousand years of Middle Age was defined as the period of darkness and also regarded as the beginning of the Modern Europe. Study the Mediterranean civilization with the historical and cultural viewpoints means an introduction of new historiographic method. Because history is not a one-man play, but the organic relations of all participants. In the scene of history, supporting actor appeared with a leading role. Even in this case, the role of protagonist doesn't not be as the relative superiority. The present of all components makes history. According to the Theory of Balanced Relations, the History can be understandable as the continuous process to pursue, maintain and restore the balanced relation in the eventual imbalanced situations.

8,200원

5

4,900원

6

한국 블루투어리즘의 갈등과 해소방안

김정하

동북아시아문화학회 동북아 문화연구 제21집 2009.12 pp.213-229

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A research for some problems of Blue Tourism in Korea Kim, Jung-Ha This treatise aims at the explaining about current trend of marine tourism in Korea. Especially the blue tourism represents urban residents' taste to enjoy 3S(sun, sand, sea) by seaside resorts and to have cultural exchange between fishing village residents and urban residents. It is necessary to understand the blue tourism that fishing village residents and urban residents have to be two subjects and have to help each other. By the blue tourism, fishing village residents can get income and keep their identity, and urban residents can have enjoy holiday and pleasure recreation in marine area. To do so, the two subjects must have correct understanding about the blue tourism and must make efforts to develop programs which are enjoyed together. Therefore, the blue tourism in not only a form of general tourism but also a kind of movement to make fishing village more advanced, ecological residence. If it is possible to make fishing village such place by the blue tourism, we can expect to restore humanity and reconstruct community from the result.

5,100원

7

주님, 저를 변화시키소서

김정하

예수살이공동체 산위의 마을 26호 2012.12 pp.140-147

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8

부산의 일본귀신전설에 대한 도시민속학적 고찰

김정하

동북아시아문화학회 동북아 문화연구 제17집 2008.12 pp.5-22

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This treatise aims at the explanation about the modern legend that Japanese ghosts are appeared at Ami-dong in Busan. To make the explanation clear, it is necessary to investigate the history and folk-belief of Ami-dong and to connect those together as regional culture. According to the result of investigation about history and folk-belief, most of all, the emigrants' history to use the Japanese's public cemetery as building site is the psychological cause of the belief. It was occurred in 1945 and 1951 to change the tombs as building site when the immigrants and emigrants came in Busan from abroad and hometown because of liberation(독립) from Japan empire(1945) and Korean war(1951). To settle at Ami-dong they had to build house, so they dig tombs and destructed pot in which skeletal ashes were. The tombs were made for the Japanese citizens who were died and buried in Japanese colonial days. Because of the accidents, they felt guilty for a long time because it is immoral action to break dead person's tomb for living person according to Oriental tradition. Therefore, this treatise suggests that the modern legend of Japanese ghosts were originated from the guilties to Japanese dead persons.

5,200원

9

바람이 전해주는 이야기- 피해야 할 사람

김정하

우리신학연구소 갈라진 시대의 기쁜소식 748호 2006.08 p.1

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11

5,400원

13

7,300원

15

한국 민속무용 경험이 미국 초등학생의 신체활동 즐거움에 미치는 영향

김정하, 박은규

한국초등체육학회 한국초등체육학회지 제24권 제4호 2019.01 pp.35-48

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본 연구는 다문화, 문화 다양성 추구를 위한 교육적 방법으로 한국 민속무용을 미국 초등학생들에게 적용하여 신체 활동의 즐거움에 어떠한 영향을 미치는가를 알아보는데 그 목적이 있다. 위와 같은 목적을 달성하기 위하여 미국 하와이주 빅아일랜드 J 초등학교 5학년 1학급 학생 20명을 대상으로 2018년 1월부터 5월까지 12주 동안 한국 민 속무용 프로그램을 적용하였다. 자료의 통계분석은 수집된 자료 주요변수의 신뢰도를 검증하기 위하여 Cronbach’s Alpha 계수를 확인하였고, 자료처리는 IBM SPSS Statistics 22 프로그램을 이용하여 분석하였다. 실 험 전후 차이 검정을 위하여 대응표본 t 검정을 실시하였고 이 때, 표본의 분포가 정규성을 만족하지 않는 경우 비 모수적 방법인 Wilcoxon 순위검정을 실시하였으며, 정규성을 만족하는 경우 t 검정을 실시하였다. 그 결과 다음과 같은 결론을 얻었다. 첫째, 한국 민속무용을 적용한 실험집단은 신체활동 즐거움 검사에 있어서 자신감, 재미, 건강 유지 및 미적체험, 협동심, 창의성의 5가지 하위 요인의 향상에 모두 긍정적인 영향을 미치는 것으로 나타났다. 둘 째, 한국 민속무용을 적용한 실헙집단 중 남학생이 여학생보다 자신감, 협동심, 창의성의 3가지 하위요인의 향상에 긍정적인 영향을 미치는 것으로 나타났고 여학생은 재미, 건강유지 및 미적체험 요인에 더 긍정적인 영향을 미치는 것으로 나타났다.
The objective of this study is to understand the effects of Korean folk dance on the enjoyment of physical activities, by applying Korean folk dance to the US elementary school students as an educational method for the pursuit of multiculture and cultural diversity. To achieve the objective of this study, a Korean folk dance program for 12 weeks was applied to 20 students(Grade5) in a class of J elementary school in the Big Island of Hawaii in the US. Using the IBM SPSS Statistics 22 Program for the solution of research questions and the statistical analysis of the collected data, the reliability analysis and validity analysis were conducted. In order to verify the reliability of main variables, the Cronbach’s Alpha Coefficient was verified. In the results of performing the Wilcoxon rank test as a nonparametric method, the conclusions were obtained as follows. First, in case of the experimental group applying Korean folk dance, all the five subfactors of the enjoyment of physical activities such as confidence, fun, maintenance of health & aesthetic experience, teamwork, and creativity were improved, which showed the positive effects of Korean folk dance on the enjoyment of physical activities. Second, out of the experimental group applying Korean folk dance, the improvement of four subfactors such as confidence, fun, teamwork, and creativity was more greatly shown in male students than female students.

4,600원

16

곱셈 지도에 관한 고찰

강문봉, 김정하

한국초등수학교육학회 한국초등수학교육학회지 제22권 4호 2018.11 pp.369-384

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곱셈은 동수누가, 배, 곱집합을 포함한 여러 가지 의미를 가지고 있고 다양한 상황 에서 사용된다. 초등학교에서 곱셈의 이러한 다양한 의미는 교과서에 구체화되어 있으며 지도 방법이나 지도 순서가 다른 개념이나 연산에 비해 매우 안정적으로 정착되어 있다. 그럼에도 불구하고 좀더 보완되고 개선될 여지가 있어 보인다. 이 연구는 곱셈의 여러 개념적 측면들이 어떤 유사점과 차이점이 있는지를 문헌을 통 해 고찰해 보고 교과서 분석을 통해 그 지도 방법과 지도 순서가 적절한지를 분석 해 보려는 것이다. 연구 결과, 배 개념이 너무 일찍 도입되었으며, 그 이후 곱셈 지 도에서 배 개념을 제대로 반영하지 못하였음을 알 수 있었다. 또한 양과 양의 곱셈 을 직사각형 넓이 개념을 이용하여 지도할 필요성도 있었다.
Multiplication is able to be described by using repeated addition, a Cartesian product, a scalar operation, rectangular array and area in many various context. Multiplication in various problem situations is learned by various of the teaching method and the order of teaching more than any other mathematical concepts and operations in elementary school. Nevertheless, the context of multiplication leaves further room for improvement. The purpose of this study is to examine the similarities and differences between the conceptual aspects of multiplication through the literature and to analyze the appropriateness of the teaching method and the order of teaching through textbook analysis. As a result of the study, it was found that multiplication of a scalar operation was introduced too early and did not properly reflect of meaning of multiplication as a scalar operation. There is also a need to use the concept of the rectangular array or area as a meaning of multiplication two quantities.

4,900원

17

한류 콘텐츠 유형이 한국 이미지와 한국어 학습 만족도에 미치는 영향

김정하, 조혜정

한국관광진흥학회 관광진흥연구 제5권 제1호 2017.12 pp.51-68

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This study examined the influence of Hallyu and Hallyu contents on country image of Korea and Korean language learners' satisfaction theoretically and empirically. The empirical study showed that country image of Korea is significantly influenced by the preference of K-food, K-animation/cartoons/characters, K-literature, and the use of K-Pop, K-entertainment programs, K-food, K-fashion/cosmetics. Korean language learners' satisfaction is significantly influenced by the preference of K-drama, K-fashion/cosmetics, and the use of K-drama, K-animation/ cartoons/characters, K-literature and K-online/mobile game. Also Korean language learners' satisfaction is significantly influenced by country image of Korea. The result provides some suggestions for establishing long-term and short-term policy and strategy of Korean government and bodies related to Korean language in order to spread Korean-learning population.

5,200원

18

주변화 된 지역의 무형문화유산의 가치 - 부산 강서지역의 ‘노화비’를 중심으로

김정하

동북아시아문화학회 동북아 문화연구 제50집 2017.03 pp.5-22

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This treatise aims at explaining about the value of ‘‘노화비’(reed broom)’ which had been made at the province of Gangseo in Busan as isolated region. Nowadays in Korea, it is naturally accepted that a intangible cultural asset which has typicality of nation is recommended for registered remains recognized by UNESCO. However, some intangible cultural asset which has local feature and made by local residents at province for a long time has its own value to be regarded as UNESCO cultural remains. This treatise tries to search the history and the process that the reed broom has been made and used at Gangseo in isolated circumstance. Though long history had flowed at this region from 7thousand years ago, the position of this region had not been independent. Therefore its belonging had changed many times, especially after early 1970s when Busan tried to develope and expand its territory to get multiple functions as metropolis. With such trends, Gangseo was forced to be the part and the outskirt of Busan, and the residents of this region were also forced to live following to belonged lives. The distinct changes were occurred with such attempts of Busan for example housing, building factories and urban construction project. According to such changes, many traditional villages were disappeared at Gangseo where residents had lived painfully in barren surroundings because of lack traffic facilities, floods and insufficiency of drinking water & foods etc. In such situation, the craft work making reed bloom had been good industry for residents to get profits to live, at the same time, it had been also regarded as art craft works. The reed blooms made at Gangseo had been sold and spread to all over the provinces of nation. It had been commonly used as a tool for sweeping, hwever some people had owned and kept it as trinkets. So some people living at Gangseo usually says “The breed bloom is excellent art and the skill of craft work is just cultural heritage.” At the result, the reed broom has such value to be regarded as a symbol of overcoming difficulties of lives, therefore also as a intangible cultural asset.

5,200원

19

지역의 주변화와 무형문화유산의 소멸 - 부산 강서지역 ‘노화비’의 경우

김정하

동북아시아문화학회 동북아시아문화학회 국제학술대회 동아시아의 분쟁과 평화의 미래지향적 해법:해양인문학을 중심으로 2016.10 pp.63-67

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This treatise aims at explaining about value of the ‘노화비(reed broom)’ which craft work have been made at the province of Kangseo in Busan. Nowadays it is naturally accepted that a intangible cultural asset which has national typicality is registrated by UNESCO. However, some intangible cultural asset which has local feature has its own value. The reed broom of Kangseo has been always made and used in barren surrounding and isolated circumstance, so it is just excellent symbol of overcoming such difficulties.

4,000원

20

사랑 안에서 직접 말하고 충고를 받아들이자!

김정하

예수살이공동체 산위의 마을 29호 2015.12 pp.14-21

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