Earticle

A hybrid intelligent optimization algorithm based on quantum particle swarm is presented to solve the problem that the local search ability of traditional SFLA is poor and converges very slowly. The particle is quantized and introduced chaos mechanism in the algorithm in order to enhance the global search ability, using the escape strategy, the group is divided into three clusters and mutation operation on the cluster within individuals, not only improves the convergence speed and ensure the performance of the algorithm. Experiments show that the improved algorithm has the characteristics of strong optimization capability and performance is improved greatly in whether comparison of the baseline function or analysis of universal database, compared with the other two algorithms have obvious advantages.

이 논문은 근대 중국 사회, 특히 광동 지역에서 여성들이 유교적 규범과 결혼문화에 반하는 독특한 문화를 형성한 것을 다룬다. 이 지역의 여성들은 전통적인결혼 관습, 즉 부모의 명령과 중매에 따라 남편과 시부모를 섬기는 역할을 거부할수 있었다. 대신, ‘불락부가’, ‘자소녀’, ‘모청’과 같은 관습을 통해 사회적 지위를 확보하고, 전통적인 제사 공간에서 배제된 자신들을 구제하기 위한 다양한 형태의 제사공간을 창출했다. ‘불락부가’는 결혼 후에도 여성이 남편 집에 들어가지 않는 문화였으며, ‘자소녀’는 결혼하지 않았음에도 기혼한 여성처럼 머리를 올려 묶는 것에 의해결혼에 대한 거부 의사를 표명한 여성들이었다. 이러한 문화는 유교적 가족 윤리관에기반한 한족의 정통 혼인에 대한 ‘서브 컬쳐’로, 유교 예법을 충실히 지키면서도, 그러한 가부장적 억압에서 벗어나 예법의 테두리 안에서 최대치의 행복을 추구하고자한 일종의 전략적 선택이라고 볼 수 있다.

This paper discusses the formation of a unique culture in modern Chinese society, particularly in the Guangdong region and the Pearl River Delta, where women defied Confucian norms and marriage customs. Women in these areas were able to reject traditional marital practices, which typically involved obeying their parents' arrangements and serving their husbands and in-laws. Instead, they adopted customs like 'Bulakbuga', 'Jasonyeo', and 'Mochung' to secure social status and create various forms of ancestral rites spaces as a remedy for being excluded from traditional ancestral rites areas. 'Bulakbuga' was a culture where women did not enter their husband's home even after marriage, and 'Jasonyeo' referred to women who expressed their refusal to marry by wearing their hair up like married women, despite being unmarried. These cultural practices represented a subculture within the Han Chinese traditional marriage system based on Confucian family ethics, strategically using the norms that typically restricted women's remarriage to secure social status and establish ancestral rites spaces for after death.

베르나르 베르베르의 소설 『파피용』은 문명의 환생 이론을 토대로 고통의 반복과 그 탈출을 이야기하므로 힌두철학의 형이상학 · 실천론과 비교될 여지가 충분하다. 그러나 『파피용』은 직선적 시간관을 배경으로 세계의 건축을 향하고 힌두철학은 순환적 시간관을 배경으로 개인의 해체를 향하기 때문에, 양자에서 형이상학적 전제의 차이는 실천론의 차이를 수반한다. 그 결과 『파피용』에서는 유한한 시간 안에서 전체성을 통해 실패의 역사적 반복을 탈출하여 세계의 건축을 완성하고자 하고, 힌두철학에서는 무한한 시간 안에서 개별 인간이 개별성을 해체하는 것을 통해 존재의 무한반복을 탈출하여 보편성을 인식하고자 한다.

This article is a reading of strategy contained in Le Papillon Des Etoiles, Bernard Werber’s new novel, in comparison to Hindu philosophy. The strategy of Le Papillon Des Etoiles, which is said to be ‘Repetition of suffering and Escape from suffering’, is open to further discussion with regard to Hindu metaphysics and practical method, as Hindu philosophy presupposes not only an infinite repetition of human suffering but a trial of escape from that suffering. It can be said that the tale of Le Papillon Des Etoiles is developed from the earth through the contracted miniature of the earth i.e. the column to a new earth. Although human beings attempt to escape the earth which is full of suffering, they are brought to naught continuously wherever they are. However they never give up their hope in Le Papillon Des Etoiles for the purpose of escaping the historical failure by suggesting the sublimation of life and knowledge. This kind of tale structure would be discovered in and compared with Hindu metaphysics and practical method. Le Papillon Des Etoiles has the linear view of time as its background, while Hindu philosophy generally depends on the cyclic view of time. In this way the philosophy of time related to the linear view of time in Le Papillon Des Etoiles has an effect on a completion of world’s architecture through the recognition of the totality (of life and knowledge) to escape the historical repetition of failure. On the other hand, the philosophy of eternity related to the cyclic view of time in Hindu philosophy gives necessarily birth to an awareness of universality through the deconstruction of an individuality to escape the ontological repetition of failure. Accordingly it is a definite fact that the difference of metaphysical presupposition determines that of practical method.