년 - 년
무사의 이름체계 연구 - 메이지 전후, 무사의 실명(實名)과 통칭(通稱)을 중심으로 - KCI 등재
동북아시아문화학회 동북아 문화연구 제54집 2018.03 pp.111-127
※ 원문제공기관과의 협약기간이 종료되어 열람이 제한될 수 있습니다.
For a long time, Japan created a unique samurai culture different from Korea, China and Vietnam belonging to the same East Asian cultural area. Even now 148 years have passed since the Edo shogunate collapsed, Japan has been deeply influencing the lives of the Japanese people by the traditions that the samurai guards stiffly protect. “Samurai Blue”, “Samurai Japan” are words. “Samurai Blue” is a national football national team, “Samurai Japan” is the nickname of the Japanese national team of professional baseball. Japanese society, whether directly or indirectly, should not overlook that there are plenty of samurai class influences left. For over 700 years, the ruling party was not a writer, but a samurai, it can be felt that the tradition and culture developed and developed by them are breathtaking in Japanese daily life. A tea ceremony which was a status symbol of the samurai class, a haori hakama wearing a wedding ceremony, a big ginkgo which is a hair style of sumo player, a diligent and polite Japanese is closely related to samurai. In addition to visible everyday life, the influence of samurai remains strong even in “Japanese name system”. The reason why the adoption system in Japan has developed is also closely related to the samurai class. In this research, we focus on this point. In this study, different from Japan and South Korea and China, the characteristics of each age of Japan's fictitious relativeship relationship were discussed on the premise that the reason why the adoption system became developed is related to the warrior class inheritance method. Everyone has a unique name. That is what human beings are social animals. We live a social life with a name, we will create our own history by connecting our relationships. For this reason the name is regarded as an important element that expresses its own identity.
[NRF 연계] 한의병리학회 동의생리병리학회지 Vol.20 No.1 2006.02 pp.174-180
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