This paper examines the discourse and practice behind Protestant mission schools for Korean women in the late nineteenth and early twentieth centuries. The focus is on Ewha, the first and foremost women’s school in Korea. While the mission schools provided new, ground-breaking educational and career opportunities, they also espoused a domestic ideology based on Victorian models of good wives and mothers. Over time, the modern, Western-style education that the students received took on a dynamic of its own that could not be easily contained or controlled through the discourse of domesticity. Many women, in fact, trans-gressed the gender norms and boundaries, breaking out of the designated private spheres of home and family, and entering the prohibited public spheres of society and politics. The domestic ideal of wife and mother, however, persisted in reaction to the revolutionary potential and power of a modern education, and attempted to circumscribe it. The students and graduates of the mission schools navigated and negotiated the tensions and contradictions of their education in different ways. But they shared the transforming experience of the new knowledge and spirit embodied by the schools, and, unlike previous generations of Korean women, they held the keys to their own futures.
목차
ABSTRACT WOMEN'S SCHOOLS: BEGINNINGS "CULT OF DOMESTICITY" CURRICULUM: MIND, BODY, AND SPIRIT STORMING THE WALLS DISCOURSE AND PRACTICE
한국연구원은 1970년 5월 한국 민속의 각 분야에 걸친 자료의 수집과 학술적 연구를 목적으로 '한국민속연구소'로 출발하였다. 그 후 1973년 5월 연구 분야를 확대하며 민속뿐만 아니라 한국학 전반에 걸친 연구를 위해 '한국학연구소'로 개편하였고, 다시 1989년 3월 한국의 국제적 위상의 부상과 함께 한국학 연구의 중요성이 높아짐에 따라 '한국학연구원'으로 확대, 개편하였다. 한국학연구원은 한국학 전반에 걸친 연구를 통해 지역과 민족문화 발전에 기여하며 한국학의 세계화를 위해서 학술활동을 강화하고 나아가 내·외국인에 대한 한국문화 교육을 담당하고자 한다.