What a concept of theatricality in modern art became more controversial is through a review 'art and object-hood' on Michael Fried's minimal art, as having been already known broadly. As he had been concerned, the art following the minimalism is accepting as the very important elements such as the introduction of temporality, the stage in the exhibition space, and the audience's positive participation, enough to be no exaggeration to say that it was involved in almost all the theatricality. Particularly even in the installation art and the environment art, which have substantially positioned since the 1970s, the space is staged, and the audience's participation is greatly highlighted due to the temporal character and the site-specific in works. In such way, the theatricality in art work is today regarded as one of the most important elements. In this context, it is thought to have significance to examine theatricality, which is shown in the works of Arte Povera artists, who had been active energetically between 1967~1971. That is because the name of this group itself is what was borrowed from “Poor Theatre” in Jerzy Grotowski, who is a play director and theorist coming from Poland, and because of having many common points in the aspect of content and form. It reveals that the art called Arte Povera is sharing many critical minds in the face of commanding the field called a play and other media. Grotowski's theatre theory is very close to the theory and substance in Arte Povera in a sense that liberates a play, which was locked in literature, above all, renews the relationship between stage and seat and between actor and audience, and pursues a human being's change in consciousness through this. That is because Arte Povera also emphasizes the communication with the audience through appealing to a human being's perception and through the direct and living method, not the objective art concept of centering on the work. In addition, the poor play or poor art all has tendency that denies a system, which relies upon economic and cultural system, and seeks for what is anti-cultural, elemental, and fundamental. It is very similar even in a sense that focuses on the exploration process itself rather than the result, excludes the transcendental concept, and attaches importance to empiricism. However, Arte Povera accepts contradictoriness and complexity, and suggests eclecticism and tolerance, thereby being basically the nomadic art and the art difficult to be captured constitutively. On the other hand, there is difference in a sense that the poor play is characterized by purity, asceticism, seriousness, and solemnity. If so, which significance does this theatricality, which was introduced to art, ultimately have? As all the arts desire to be revealed with invisible things beyond the visual thing, theatricality comes to play a very important role at this time. If all the artists and audiences today came to acquire actual or virtual freedom much more, that can be said to be a point attributable to that art relied upon diverse conditions in a play.
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들어가는 말 I. 예지 그로토프스키 연극이론에 나타나는 주요 개념들 1. 반절충주의 2. '성스러운' 배우와 '엘리트적' 관객 3. 다양한 형식의 무대 4. 신화를 활용한 공연 텍스트 구성 II. 제르마노 첼란트에 의한 아르테 포베라 개념 III. 아르테 포베라 작품들에 나타난 '연극성' 1. 배우로서의 관객 2. 배우로서의 물질과 에너지 3. 배우로서의 공간 참고문헌 Abstract
한국미술이론학회는 미술이론의 고유한 역할과 방향을 모색하고자 창립되었다. 미술창작과 해석에 필요한 제반이론을 생산하고 다양한 미술현장의 활동을 검증하고 비판하며 연구하는 학회로서 미술의 이론과 실제사이의 분리현상을 극복하는데 기여하고자 한다. 현재 미술관련 학회들의 성격이 대부분 이론영역에 치중해있고, 학과나 전공에 특화되어 있는데 반하여, 본 학회는 미술의 현장과 창작과정을 적극 반영하고 미학, 미술사 등 기존의 미술이론 영역 뿐 아니라 실기와 미술교육, 경영, 행정, 전시 등 다양한 분야를 총괄하는 학제 간 연구를 활성화시키고자 한다. 앞으로 다양한 미술이론 영역에 대한 심도 있는 연구는 물론 한국미술계의 발전과 변화에 조력할 수 있는 실천적이고 생산적인 미술이론의 형성에 본 학회는 최선을 다할 것이다.