The purpose of this paper is to compare the art of Vietnamese Cheo opera with the art of Korean mask dance and from this comparison to identify the similarities between mask dance and Cheo opera. As a student majoring in Korean Studies, while researching Korean culture, especially the art of mask dance, I realized that there are many similar points between the art of Korean mask dance and the art of Vietnamese Cheo opera. First, both of them belong to the genre of traditional drama in Vietnam and Korea. The art of Korean mask dance and the art of Vietnamese Cheo opera have the same method of performance. The stage of mask dance and Cheo opera is a flat yard. When the performance starts, the members of the audience sit around the stage. They enjoy the performance of the performers and also engage in an exchange of their emotions with the performers. This impromptu emotional exchange is a special characteristic of both mask dance and Cheo opera. Formed against a feudal background, both mask dance and Cheo opera have critical and humorous aspects. The objects of criticism are noblemen who are portrayed as being very rich but foolish and ignorant. To illustrate the similarity of these critical and humorous elements in the two dramatic forms, I have chosen two works for comparison, namely, Bongsan talchum (봉산탈춤) representing the mask dance of Korea and Quan am Thi Kinh representing Cheo opera of Vietnam. In Bongsan talchum I have analyzed an extract entitled, “Malttugi wa yangban” (말뚝이와 양반) and in Quan am Thi Kinh, I have analyzed an extract, “Village headman and servant woman.” The critical and humorous nature of these two symbolic works is expressed by the same speech structure, namely, an assertive sentence structure to introduce the entrance on the stage of someone - an interrogative sentence to express opposition toward something - an assertive sentence to explain something - and an exclamatory sentence to conclude something. The conflict between the nobleman and the servant ends with the victory of the servant who is poor and in a low social position but sharp and intelligent. I was really surprised by the similarities in these two works. Nowadays, the relationship between Vietnam and Korea has improved. Therefore, such studies as this one are necessary to help people from these two countries understand each other's culture. However, the number of studies in this area is still negligible. I hope that this study, therefore, will make a useful contribution to the field of comparative studies of Korean and Vietnamese culture despite its shortcomings.
목차
Abstract 1. 서론 2. 탈춤과 째어의 공통어 2.1 한국탈춤에 대해서 2.2 베트남 째어에 대해서 2.3 째어와 탈춤의 비교 3. 결론 참고문헌
한국언어문화교육학회 [Korean Language and Culture Education Society]
설립연도
2003
분야
인문학>영어와문학
소개
본 학회의 설립 목적은 한국어와 한국문화 교육의 활성화를 꾀하는 것이다. 다시 말해, 한국어와 한국문화 교육을 의한 바람직한 연구 방향을 모색하는 것이 본 학회의 근본 목적이다.
최근 한국어 교육의 중심 축은 한국어의 언어적 지식 교수가 아닌 의사소통능력의 신장을 위한 교수로 옮겨가고 있고, 그 변화과정에서 한국문화 교육 역시 자연스럽게 한국어교육과 밀접한 연관을 맺게 되었다. 따라서 한국어교육과 한국문화교육의 방법론을 학제간의 관점에서 연구 대상으로 삼아 체계적 연구를 꾀하는 것이 본 학회의 실제 목적이라 할 수 있다.