Earticle

초록

영어

Sinocentrism of Kerean classical novels Chung Kil-soo This thesis aims at searching for the movement of self-recognition of Korean classical novels within the framework of the theory of civilization and barbarism華夷論 or the relation between ‘Ego’ and ‘Others’. Choe-go-un-jeon, written before the latter half of the 16th century, is the earliest work that contains the spirit of insubordination against Sinocentrism(China-centerism). On the contrary, in the full-length-novels after the latter half of the 17th century, Choseon(Ego) identifies itself with China(Others) and excludes other countries in East Asia(Others). This mental changeover, found in such Kerean classical novels as Changseon-gamui-rok, So-hyeon- seong-rok, and Wanwol-hoemaeng-yeon for the first time in 17th and 18th century, is connected with the rise of Korean-Sinocentrism朝鮮中華主義. Song Si-Yeol宋時烈, the ideologue of Korean-Sinocentrism, advocated the theory of civilization and barbarism ‘in culture’. It means the barbarians can be a new center of Sinocentrism, if they have the orthodoxy of Chinese culture. There are two ways in front of the cultural theory of civilization and barbarism. One is the cultural relativism, and the other is exclusive absolutism. Song Si-Yeol's Korean-Sinocentrism is the irrational absolutism that Choseon can be the new cultural center of Sinocentrism, but Ching淸 dynasty cannot be that. Korean classical novels, from Koo-woon-mong to Ok-roo-mong, move on to follow the cognition of Korean-Sinocentrism.

목차

1. 머리말
 2. 한국 고전소설과 '中華'
  2.1. <崔致遠>에서 <崔孤雲傳>까지
  2.2. 『九雲夢』에서『완월회맹연』까지
 3. 고전장편소설과 ‘朝鮮中華主義’의 논리
 4. 맺음말
 참고문헌
 Abstract

키워드

저자

• 정길수 [ Chung Kil-soo | 규장각 한국학연구원 ]

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  국문학연구 [Journal of Korean Literature]

• 간기

  반년간

• pISSN

  1598-2076

• 수록기간

  1997~2011

• 십진분류

  KDC 810 DDC 895