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영국시의 탈중심 문화 지형 (3) ; 예이츠 : 비극과 권위의 문화정치 [2] ― 모순대립에서 비극적 황홀로
Yeats : The Cultural Politics of Tragedy and Authority [2]―From the Antinomies and Oppositions to the Tragic Joy

첫 페이지 보기
  • 발행기관
    한국예이츠학회 바로가기
  • 간행물
    한국 예이츠 저널 KCI 등재후보 바로가기
  • 통권
    제21권 (2004.06)바로가기
  • 페이지
    pp.5-34
  • 저자
    김철수
  • 언어
    한국어(KOR)
  • URL
    https://www.earticle.net/Article/A5021

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원문정보

초록

영어
In such poems as “The Dialogue of Self and Soul” and “Vacillation”, the antinomies and oppositions which I have traced in the previous issue of this Journal develop in a very complex manner within the frame of such figures as “the sword” and “the tower”, “brand” and “flaming breath”, “burning leaves” and “green lush foliage moistened with dew.” And they are always posited as implying the antinomies of life and death, remorse and joy, body and soul, earthly life and heaven. In the process of vacillating between “extremities”, Self and Heart which figure not only the body but also the poet’s self declines Soul’s request to “seek out reality, leaving things that seem.” Even though Heart vacillates between antinomies, always looking towards what are opposites to itself, it chooses Homer and his unchristened heart as its example and determines to “live tragically.” By opposing the life of a Swordman to that of a Saint and receiving Homer as the figural example of his art, Yeats puts the foundation that his lyric should be understood as tragedy. “The Gyres” and “Lapis Lazuli”, two tragic lyrics composed in Yeats’s last years, embody his idea of the tragic lyric as well as his tragic world view. In “The Gyres”, the poet, invoking his muse “the old Rocky Face” to look forth and view the world’s overall collapse, “but laugh in tragic joy”. And in “Lapis Lazuli”, the tragic heroes of the Shakespearean tragedy are displayed as the opposing powers or qualities to “the hysterical women” of the modern world. In both of these poems, the poet’s tragic joy or exultation springs from the tragic vision that all things “fall and are built again.” The very eternal recurrence of the battle of antinomies and opposite forces is the source which enacts the poet’s strength and energy to exalt in the midst of despair. Therefore, we may be able to say that the poet’s magical aesthetic which is based on the absolute power of death and the tragic sense of life elevates his lyrics to the height of disruptive tragedy, letting the poet to enact tragic authority at the same time.

키워드

죽음의 절대력 개인성 모순대립 비극적 황홀 비극적 권위 파열적 서정성 absolute power of death individuality antinomiesand oppositions tragic joy tragic authority disruptive lyricism

저자

  • 김철수

참고문헌

자료제공 : 네이버학술정보

간행물 정보

발행기관

  • 발행기관명
    한국예이츠학회 [The Yeats Society of Korea]
  • 설립연도
    1991
  • 분야
    인문학>영어와문학
  • 소개
    예이츠 및 관련 분야에 대한 회원들의 학문 발전을 도모하고 연구 의욕을 고취시키기 위해 다음과 같은 일을 기획하고 수행함을 그 목적으로 한다. 1) 학술 발표회 및 세미나 개최 2) 학술 정보의 수집과 자료 교환 3) 연구논문집 『한국예이츠저널』(The Yeats Journal of Korea) 발간 4) 회원 상호간의 학문적 교류와 친목 도모

간행물

  • 간행물명
    한국 예이츠 저널 [The Yeats Journal of Korea]
  • 간기
    연3회
  • pISSN
    1226-4946
  • 수록기간
    1991~2025
  • 등재여부
    KCI 등재
  • 십진분류
    KDC 841 DDC 811

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