In the mid-to-late nineteenth century, the Joseon dynasty faced dual pressures: the disintegration of the traditional suzerain?tributary order and the impact of the emerging modern international order. As a representative figure of Joseon’s moderate Enlightenment (Gaehwa) faction, Kim Yun-sik’s perception of Japan shifted in accordance with changes in the balance of power among Qing China, Joseon, and Japan, as well as transformations in Qing policy toward Joseon. In 1881, when he was dispatched to Tianjin as a yeongseonsa (special mission envoy), he came under the influence of Qing Self-Strengthening officials and developed a “pro-Qing, anti-Japan” outlook. After his exile to Myeoncheon in 1887, he continued to guard against Japanese encroachment in the economic and diplomatic spheres, while gradually coming to doubt the Qing’s capacity to protect Joseon. Following the First Sino-Japanese War, the Qing lost its hegemonic position in East Asia, and Japan further strengthened its control over Joseon. Confronted with the diplomatic predicament of a weak state, Kim Yun-sik consequently turned toward a strategy of “reliance on Japan for survival” (uiil doson). This “reliance on Japan” was motivated by his desire to preserve dynastic order and advance institutional reform; he treated Japan, provisionally, as an external power on which Joseon might depend. In essence, this was a strategic and expedient diplomatic choice by a weak state, rather than an unconditional endorsement of Japanese expansionism. This article traces the evolution of Kim Yun-sik’s perception of Japan from 1881 to 1897, and uses these intellectual shifts to illuminate concurrent changes in Joseon domestic politics and in the broader East Asian configuration of Sino?Korean?Japanese relations.
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.