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日本佛敎と性愛
Japanese Buddhism and Sexuality
일본불교と성애

첫 페이지 보기
  • 발행기관
    단국대학교 동아시아인문융복합연구소(구 단국대학교 일본연구소) 바로가기
  • 간행물
    일본학연구 KCI 등재후보 바로가기
  • 통권
    제14집 (2004.04)바로가기
  • 페이지
    pp.23-44
  • 저자
    阿滿利麿
  • 언어
    일본어(JPN)
  • URL
    https://www.earticle.net/Article/A4914

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원문정보

초록

영어
The uniqueness of the majority of Japanese Buddhists as a whole is that it does not overly emphasize the necessity of observing precepts. There seems to be two reasons for this: the strong influence of Natural Religion and the prevalence of Honen's teaching in the thirteenth century, who introduced a new form of Buddhism, oriented toward lay people, who could not observe such rules in their daily lives.
In Natural Religion, hijiri, a type of holy men, used to separate themselves from worldly affairs and carry out ascetic practices during times of spiritual union with indigenous deities, though apart from these occasions, their lives were just the same as those of ordinary people.
However, as Buddhist priests began to be influenced by this viewpoint, they became quite open about their sexuality, although such behavior violated their precepts.
Honen, whose teaching was revolutionary within the history of Buddhism, abandoned the idea of getting rid of sexual desires and instead, introduced a form of salvation, which embraced human sexuality as it is.
Shinran, his follower, went even further and challenged his own sexuality in a very concrete way, by marrying and having children. Owing to this, Jodoshinshu followers, who regard him as their founder, have acknowledged and accepted the Japanese Buddhism and Sexuality marriage of their clergy and in return, the priest and his wife, as a couple, have promoted the teaching.
When considering Japanese Buddhist sexuality, these two factors cannot be overlooked, especially when Honen introduced this new teaching into the lives of ordinary people. However, I should also like to deal with this theme, as expressed in the Tale of Genji, before these concepts came to be applied in public life as well as that of Ikkyu, who lived in the fifteenth century.

목차

1. はじめに
2. 日本佛敎の「無戒」性
3.『源氏物語』に見られる性愛觀の特色
4. 法然の「淨土宗」と性愛
5. 親鸞と性愛
6. 一休の『狂雲集』について
7. 結語

키워드

일본불교 성애 법연 친란 원시물어 Japanese Buddhism sexuality Honen Shinran Tale of Genji 日本佛敎 性愛 法然 親鸞 源氏物語

저자

  • 阿滿利麿 [ Ama Toshimaro | 명치학원대학 교수, 일본불교사상사 ]

참고문헌

자료제공 : 네이버학술정보

간행물 정보

발행기관

  • 발행기관명
    단국대학교 동아시아인문융복합연구소(구 단국대학교 일본연구소) [Institute for Convergent Humanities in East Asia (ICHEA)]
  • 설립연도
    1995
  • 분야
    인문학>일본어와문학
  • 소개
    일본연구소는 일본의 언어, 문학, 역사, 정치, 경제 등 인문, 사회과학의 제 분야에 관한 종합적인 연구를 통해 한국에서의 일본연구의 발전에 기여함을 목적으로 한다.

간행물

  • 간행물명
    일본학연구 [The Journal of Japanese Studies]
  • 간기
    연3회
  • pISSN
    1598-737X
  • eISSN
    2465-8448
  • 수록기간
    1997~2026
  • 등재여부
    KCI 등재
  • 십진분류
    KDC 730 DDC 492

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