Earticle

초록

영어

This paper examines the representations of Tateyama beliefs in medieval Japanese literary texts in which Mount Tateyama appears as an object of religious faith. Focusing on historical narratives, diaries, war tales, travel accounts, and temple-origin legends, it explores how medieval people perceived and described Tateyama as a sacred site. First, the paper considers how Tateyama Zenjō (ascetic pilgrimages to Mount Tateyama) were represented in literary texts as religious experiences and how such depictions reflect the significance of pilgrimage practices within medieval belief. Second, it examines how the support of secular authorities, including capital-based warriors and court aristocrats, contributed to the maintenance of the institutional foundations of Tateyama belief, and how these connections are reflected in literary representations of Tateyama as a sacred center. Third, it analyzes literary portrayals of Tateyama as a realm associated with hell and the afterlife, paying particular attention to representations of the Six Realms and to the recognition of religious centers such as Ashikura-ji and Iwakura-ji within both the capital and provincial regions. Through these analyses, the paper demonstrates that medieval literary texts portrayed Tateyama not merely as a local mountain cult but as a sacred site closely connected with central religious culture and diverse forms of religious practice. It further shows that Tateyama was represented as a multifaceted religious space endowed with a variety of meanings, including ascetic training, pilgrimage, and salvation.

목차

1. はじめに
2. 『妻鏡』に現れた｢実体験｣としての立山禅定
3. 『実隆公記』『親元日記』に現れた立山信仰の組織的基盤
4. 『義経記』に現れた立山霊場の拠点
5. 『廻国雑記』 『清凉寺縁起』に現れた立山地獄の精緻化
6. おわりに
【参考文献】

키워드

저자

• 韓正美 [ 한정미 | 東京大学大学院人文社会科学研究科 研究員 ]

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  일본언어문화 [Journal of japanese Language and Culture]

• 간기

  계간

• pISSN

  1598-9585

• 수록기간

  2002~2026

• 등재여부

  KCI 등재

• 십진분류

  KDC 730 DDC 495