This study takes as the subject 132 poems of the Seventh Day of the Seventh Moon in the Manyoshu and discusses the following: the characteristics of the poems of the Seventh Day of the Seventh Moon in the Manyoshu; the characteristics of the poems of the Seventh Day of the Seventh Moon in The Hitomaro's poetry; the transmission of the legend of the Seventh Day of the Seventh Moon to Japan; and the relationship between the poems and the Korean people moved to Japan in Ancient Korea. The following is the conclusion. The characteristics of the poems of the Seventh Day of the Seventh Moon are, first of all they are the only work in the Manyoshu with stars in a night sky as the theme, and the fact that all the authors are the intellectuals with noble bureaucratic background and males. Also, unlike the Chinese legend of the Seventh Day of the Seventh Moon or the Chinese poems of the Seventh Day of the Seventh Moon, other characteristics of the poems in terms of the story are: it is Gyeon Woo who crosses the Milky Way on the night of the Seventh Day of the Seventh Moon; Gyeon Woo and Jik Nyeo accept as their fate their heartbreaking love which only allows them to meet each other once a year; and there are many instances of expressions fused with Japanese myths. Thus, even though the poems of the Seventh Day of the Seventh Moon in the Manyoshu have been influenced by the Chinese legend of the Seventh Day of the Seventh Moon, there are significant differences from China. Therefore, it can be stated as Japanese transform or characteristics of the legend of the Seventh Day of the Seventh Moon. The status of the 38 poems of the Seventh Day of the Seventh Moon in The Hitomaro's poetry draw attention since they were written in the earliest period among the poems of the Seventh Day of the Seventh Moon in the Manyoshu. They are presumed to have been written after A.D. 680 or in the TenmuㆍJito Dynasty (A.D. 672~696), and the author to be Hitomaro himself. The characteristics of the poems of the Seventh Day of the Seventh Moon in The Hitomaro's poetry are that the poems are superb than other poets' work in terms of originality, and that they sing a celestial sad love story as a humanly love story on earth closely connected to the realities of life. According to the literature, the period in which the Chinese legend of the Seventh Day of the Seventh Moon was introduced in Japan is presumed to be much earlier than the TenmuㆍJito Dynasty and by the people who moved from Korea. This paper concludes that in the Omi Dynasty's (A.D. 667~672) rigorous literary pursuit, the Chinese poems of the Seventh Day of the Seventh Moon were widely introduced by the intellectual exiles from Baekje, who were competent in Chinese literature, and in this process the poems of the Seventh Day of the Seventh Moon of the Manyoshu were began to be written. Through this research it was possible to confirm that the influence of the people moved from Ancient Korea is revealed also in a Japanese ancient collection of poems, the poems of the Seventh Day of the Seventh Moon of the Manyoshu.
만엽집칠석가인마려칠석전설도왜인ManyoshuPoems of the Seventh Day of the Seventh MoonHitomarolegend of the Seventh Day of the Seventh MoonKorean people moved to Japan in Ancient Korea萬葉集七夕歌人麻呂七夕傳說渡倭人
동아시아고대학회 [The Association Of East Asian Ancient Studies]
설립연도
1999
분야
인문학>기타인문학
소개
본 학회는 동아시아권역의 고대의 역사와 문화, 언어와 문학, 종교와 철학, 민속과 사회, 고고학 등에 관한 고대학 관련분야의 학문을 학제적 국제적인 협력과 유대를 통해 연구의 가능성을 확대하고, 연구의 질을 향상시키며, 동아시아에 있어서의 학문발전과 문화교류 및 학자, 연구자, 회원 상호간의 유대와 국제적 친선을 도모할 목적으로 설립되었다. 이를 위하여 본 학회는 동아시아고대학에 관한 연구발표회, 학술강연회, 강독회, 학술답사, 도서출판, 학회지 발행 등의 사업을 기획하여 집행한다.
간행물
간행물명
동아시아고대학 [DONG ASIA KODAEHAK ; The East Asian Ancient Studies]