Choi Han-Ki is a progressive, scientific, and original philosopher of ‘Ki-monism’, considered to have been a pioneer in modernizing the traditional Confucianism. This study is focused primarily upon his ethical thoughts. Specifically, it intends to investigate the humanistic value-orientation manifested in the characteristics and structure of his ethical thoughts, thereby laying bare its possible bearings on the modern world. His views on the man and the world are based on the Ki-monism. His version of Ki is named ‘spirit-ki’(神氣), the ceaseless operations of which manifest the world. And man is thought of as a being having abilities of ‘chu-cheug’(推測:reasoning and inferring) and ‘byun-tong’(變通:being changed and opened into enlightment) through the experiences. He lays emphasis on the existential-experiential character of the human subject, insisting that the human personality responsible for the ethical judgments is changeable through ‘chu-cheug’ and ‘byun-tong’. Moreover, he takes the position of stressing the primacy of pragmatics, saying that the good and the evil are based upon the public interests and benefits. He maintains the practical-experiential position, which insists that the morality can be materialized through properly doing what should be done. The moral norms that he talks about are the traditional ones, such as filial piety, The Five Moral Rules(五倫), The Four Virtues(仁義禮智), and philanthropy. But he is of the view that these norms and rules are to be actualized only in the relative human relations. The ways to practically follow moral rules can vary, individually by means of ‘chu-cheug’ and ‘byun-tong’, socially through education and politics, depending on the scope and character of the practicality. He emphasises the existential-experiential character of the moral conducts. Morality is not transcendentally given, but incessantly constituted through the individual self-realizations and social experiences. He stresses the social character of ethics. Ethics and morality are to be actualized on the social dimension, through the translation of the personal ethics into the social-political horizons. Choi Han-ki shows the determination of renewing and revitalizing the traditional ethics, by way of rationally re-interprete and re-evaluate the traditional Confucian ethics from the light of modernity. His attitude could be a milestone for our own ethical pursuits in the midst of the uncritical importation of Western thoughts.
한국윤리교육학회 [The Korean Ethics Education Association]
설립연도
2000
분야
사회과학>교육학
소개
본 학회는 윤리, 도덕 교과교육학과 교과내용학의 연구발전에 기여하려는 목적하에 설립되어 전국대학교의 윤리, 도덕교육 관련교수들과 대학원 석사, 박사과정을 이수하고 있는 현장교사들을 회원으로 하고 있는 순수 학술단체이다. 이러한 설립목적을 달성하기 위하여 연구, 학술회의 및 워크??, 학술교류, 출판활동에 주력하여 본 학회가 운영됨으로써 전국대학과 초중등학교에 있는 회원들의 학구열을 고취시키고 일선학교의 윤리교육분야의 질적 수준을 높이고, 한국의 윤리, 도덕교육에 기여하게 될 것으로 생각된다.