의천의『新編諸宗敎藏總錄』編纂과 華嚴 및 天台 章疏
The Publication of Sinpyon-Chechong Kyochang Chonglog written by Uichon(義天) and Hwaom & Ch'ontae commentary(章疏) 의천의『신편제종교장총록』편찬과 화엄 및 천태 장소
The objective of publishing Sinpyon-Chechong Kyochang Chonglog written by Uichon was to incorporate sects, scattered in Yo(遼) and Song(宋) as well as Koryo(高麗), into a doctrine, distribute it and publicize the teachings of Buddha because it was impossible to spread the teachings due to the omission of Socho(疏鈔), the commentary of the Sutras at that time. It has original classification and arrangement such as the arrangement of each subsidiary topic of the Sutras by group and the possibility of addition afterwards. The publication was made under the protection and help of the king. It means that the country directly participated in arranging and writing down based on Hwaom and Ch'ontae' sects.Sinpyon-Chechong Kyochang Chonglog was written down from the point of view of Hwaom and in some respects was considerably related to Ch'ontae. The first chapter of the sect recorded in the Sutra(經), Vinaya(律), Abhidharma(論) deals with the annotation of the Sutras following the dogma of Hwaom. In addition, the book contains 12 sorts and 29 volumes of Jieom, 26 sorts and 68 volumes of Beopjang, 15 sorts and 57 volumes of Jingkwan, 20 sorts and 120 volumes of Jongmil, and 18 sorts and 34 volumes of Jeongwon, which are among Chinese Hwaom sects. It means that Uichon succeeded to Beopjang's orthodox Hwaom as well as Jingkwan's Education-Learning(敎學) performance of Hwaom after he entered Song and sought after the teaching of Buddha. And he regarded them as the standard of the Education-Learning method of Hwaom.In Sinpyon-Chechong Kyochang Chonglog, Uichon wrote down 60 copies and 229 volumes of sects and 39 copies and 146 volumes of Ch'ontae sects in relation to the Sutra of the Lotus. He mentioned the sects of Buddhist monks belonging to the Post-Sanoe(後山外) and Sanoe(山外) on the basis of the sects of the Sanoe persons in Ch'ontae in the era of Song. Considering that Uichon succeeded to Sanga(山家), the orthodoxy of Ch'ontae in the age of Song, he seemed to pay attention to the trend of Song Buddhism and consider different opinions regarding the fact that he mentioned the sects of Sanoe and post-Sanoe. It is important in that he recorded the Education-Learning(敎學) condition of Ch'ontae in the era of Koryo dynasty and Song. Sinpyon-Chechong Kyochang Chonglog has a cultural significance because it informs us of the distribution of the sutra and commentary in the middle of Koryo dynasty. In addition, it is the origin of the commentary's list in which ChechongKyochang(諸宗敎藏) in the East Asian Buddhist cultural area are collected and arranged. These help us estimate the Buddhist thoughts and Education-Learning(敎學) level.
목차
머리말 Ⅰ. 敎藏總錄 編纂背景과 目的 Ⅱ.『 敎藏總錄』新編과 編纂體裁 Ⅲ. 敎藏總錄 수록 華嚴 및 天台 章疏 맺음말 Abstract
한국중앙사학회 [Korean Association of Joong-Ang Historical Studies]
설립연도
2000
분야
인문학>역사학
소개
중앙사학연구회를 중앙사학회로 명칭을 변경함. 중앙사학연구회는 중앙대학교 사학과를 모체로 출발한 연구회였다. 주로 중앙대학교 사학과와 연관을 가진 사람들로 회원이 구성되었으며, 또한 그들의 연구활동의 무대가 되어 온 셈이다. 그러나 이러한 성격의 연구회는 자연히 그 활동과 연구의 지평이 제한을 받을 수 밖애 없다는 것을 지적하는 회원들이 많았다. 뿐만 아니라, 최근 한국학계에서 제기된 학술지 평가문제에 적극적으로 대처해야한다는 공감대가 형성되었다. 어느 곳에 게재된 것이 중요한 것이 아니라 그 글의 내용을 가지고 평가해야 한다는 고전적인 의견에 회의를 품는 분위기가 팽창하고 있다. 이러한 과정을 거쳐서 중앙사학연구회의 명칭을 발전적으로 고쳐보고 조직도 전국적인 규모로 만들자는 데 합의하게 되었다. 그러나 명칭을 무엇으로 하느냐 하는 문제를 놓고 또 다시 1년여를 보냈다. 그 결과, 2000년 겨울 동계 정기 워크숍에서 회원들의 투표를 거쳐서 중앙사학회로 결정하였다.
간행물
간행물명
중앙사론 [JOONGANG SARON ; Journal of Joong-Ang Historical Studies]