Yan Lianke’s Dream of Ding Villageis a literary work that examines how life, power, and capital intersect and institutionalize exploitation through the historical backdrop of blood-selling and epidemic outbreaks in rural China during the 1990s. This study analyzes the novel through Michel Foucault’s concepts of biopoliticsand governmentality, aiming to critically explore the dynamics between power and subjectivity rather than offering a mere social indictment.
The protagonist Ding Hui imitates state governance and constructs a blood economy driven by capitalist greed, which transforms bodies into commodities and death into profit—an embodiment of biocapitalism. The government seal (官印), though formally a symbol of state authority, operates as a symbolic mechanismthat legitimizes systemic violence. This reflects Foucault’s insight that power functions through the internalization of symbols, knowledge, and institutional norms, not merely through coercion.
Within this system, villagers become disciplined subjectswho obey to survive, gradually internalizing the logic of power and contributing to the disintegration of the community. Greed, as a contagious force, spreads more destructively than the physical epidemic itself. In contrast, Ding Liang emerges as the novel’s ethical subject, resisting the power-capital nexus through acts of care and atonement. However, his resistance is ultimately isolated and tragic, revealing how ethics and human dignity are rendered powerless under biopolitical regimes.
The novel’s publication in 2006—during the Chinese government’s concealment of the AIDS crisis—underscores its political urgency. Yet its significance extends beyond that moment, offering prescient insight into how epidemics operate as political technologiesin contemporary times. As seen in the COVID-19 pandemic, measures such as lockdowns, surveillance, and quarantine are implemented under the pretense of protecting life, while silently enacting judgments about whose lives are protected and whose are neglected. This directly echoes Foucault’s assertion that biopolitical power is also a power of exclusion.
Ultimately, Dream of Ding Villagedissects how epidemic governance restructures life, capital, ethics, and power. It invites reflection on the possibility of ethical subjectivity and humanity amid systems that instrumentalize life, portraying not only the collapse of community but also the precarious pursuit of moral resistance in the age of biopolitics.
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.