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여성 放尿를 통해 본 여성의 사회적 인식 변모 양상
The changing in womens social recognition through the womens urination.
여성 방뇨를 통해 본 여성의 사회적 인식 변모 양상

첫 페이지 보기
  • 발행기관
    동아시아고대학회 바로가기
  • 간행물
    동아시아고대학 바로가기
  • 통권
    제4집 (2001.12)바로가기
  • 페이지
    pp.87-128
  • 저자
    鄭亨鎬
  • 언어
    한국어(KOR)
  • URL
    https://www.earticle.net/Article/A4688

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원문정보

초록

영어
Many kinds of stories appear in folk culture that mention urination.
Stories with an allusion to urination are more than just about excrement. Stories about women's urination are more frequent than stories about men's. Through my research on the mask drama, I have found that there are many stories about women's urination in Kyungsando. Therefore, I have tried to discover the reason why. I have found that these stories have appeared in mythology, personal legends, folklore and shaman plays.
I feel that it is necessary to look at stories of women's urination from a different approach. Normally it is thought that showing a woman's body is done as a way of attracting men. However, I found that what was more important in the folk stories was where the urination took place and the quantity of the urination. It seems that the quantity of the urination was much greater in comparison with a normal situation.
Moreover, the main idea of the stories is about a woman who is extraordinary. She is related to a special person or the story is connected to her capacity to reproduce.
The different aspects of urination by women can be divided into four parts : Thus, we will see a change the way of looking at these stories and the social recognition of the women.
The first aspect appears through the creative myth. In this myth, the main body of the story is about a big woman who is chosen by the god of creation. She has a great quantity of urination and also has great power of reproduction. In these stories, she is treated as a creative god herself who creates the rivers and other things for the people, who work to construct the villages and the castles.
The second aspect appears in ancient lectures and the orally-transmitted myths about urination in a woman's dream. This was a prediction that she could be married to a person who might be an important man. After they got married, they would have a son who would be the king of the country. All of these stories were connected with historical people and were made like mythological stories. There was a dream that was on top of a mountain. The urination flowed throughout the entire world. It was associated with the birth of a person who could have political power and become king. However, it was passed from the elder sister to the younger sister. The younger sister bought the dream from the elder sister. Thus, their lives were changed through the dream. In this dream, the women's urination is connected to the power of reproduction and the birth of a human being who could control the entire world.
The third aspect appears in shaman plays and folklore. The women's urination was connected with praying for the richness of the village. The shaman did it. Even without the character of the mountain god or the sacred body, the act of urination could be treated as a kind of symbol of praying for the richness of the agricultural society and the fishing village.
The fourth aspect appears in the mask play, which is done in modern times. The women's urination is treated as a way of attracting men and showing them their power to reproduce. Even though the main idea of the urination still has the essential element of reproduction, the external form has changed in many ways to become more vulgar.
Finally, the meaning of women's urination is changing and suffering with the passage of time. Thus the meaning of women's urination has changed from the urination of the creative god to the urination of the important person to human urination as a simulation of the Gods to attracting men's attention.
All of this is really related to the way we look at women. As women's position in life has lowered, so has the power of women to reproduce and the characteristic of being creative has become weaker and weaker through successive generations. Thereby, the meaning of the urination act has become a simple act like reproduction and shaman imitations and it has become a way of showing the temptations of men.

목차

Ⅰ. 머리말
Ⅱ. 여성 방뇨의 갈래별 양상과 성격
 1. 巨女神의 방뇨에 의한 생산 및 창조 행위
 2. 여성 放尿夢 매매설화에 나타난 결연과 왕위 계승
 3. 마을신앙에 나타난 잉태와 생산능력
 4. 탈놀이에 나타난 여성 방뇨의 세속화
Ⅲ. 여성 방뇨의 의미와 여성에 대한 인식 변화
 1. 여성 방뇨의 다양한 의미
 2. 여성 방뇨의 상징성
 3. 여성 방뇨의 변모에 따른 여성 비하 
Ⅳ. 맺음말

저자

  • 鄭亨鎬 [ 정형호 | 安養大學校 兼任敎授, 民俗學 專攻 ]

참고문헌

자료제공 : 네이버학술정보

간행물 정보

발행기관

  • 발행기관명
    동아시아고대학회 [The Association Of East Asian Ancient Studies]
  • 설립연도
    1999
  • 분야
    인문학>기타인문학
  • 소개
    본 학회는 동아시아권역의 고대의 역사와 문화, 언어와 문학, 종교와 철학, 민속과 사회, 고고학 등에 관한 고대학 관련분야의 학문을 학제적 국제적인 협력과 유대를 통해 연구의 가능성을 확대하고, 연구의 질을 향상시키며, 동아시아에 있어서의 학문발전과 문화교류 및 학자, 연구자, 회원 상호간의 유대와 국제적 친선을 도모할 목적으로 설립되었다. 이를 위하여 본 학회는 동아시아고대학에 관한 연구발표회, 학술강연회, 강독회, 학술답사, 도서출판, 학회지 발행 등의 사업을 기획하여 집행한다.

간행물

  • 간행물명
    동아시아고대학 [DONG ASIA KODAEHAK ; The East Asian Ancient Studies]
  • 간기
    계간
  • pISSN
    1229-8298
  • 수록기간
    2000~2026
  • 등재여부
    KCI 등재
  • 십진분류
    KDC 910 DDC 950

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