Earticle

초록

영어

SamYu in China is the place that SamMyo is banished after he lose the war with a race of HwaHa. SamYu in Korea is the place that HwanWong with the meaning in mundane world cultivates the ShinSI(the holy place). SamYu is recorded in “Su", “SunJeon", “ChoSa", “SanHaeKyoung" of Chinese documents, these the earlier documents has focused on the main content that SamMyo is banished to the SamYu by Sun, and the documents since HanNaRa(Han Nation) is rather conjectural writings that SamYu’s location dosen't know accurately. People recognize that SamYu is located in LongSiHyun, MunHwagSi, and WinNan in GganSuSung in China, now. This is the latter historian's the new opinion that it is appeared to discuss SamYu's location, which SamYu’s real location is another.
SamYu in both Korea and China show up to related to any specific historic fact, perish of MyoGyok and foundation of GoChoSun, this means SamYu may be have the possibility which is related to a historic specific ethnicity or specific facts. Like SamMyo doesn't appear his being any more in history after he is banished by Sun, SamYu seems to disappear completely in the history, too. However after more than 1,000 years pass away, it ensured its existence by reappearing in DanGun myth of Korea.
SamYu(an altar) and KunRun is the same name, but their pronunciation is different. SamYu is an altar of DonYiGyok. SamYu has the shape that is piled to three floors a square floor over a diamond shape foundation, which is the unity point between man and God, that is to say, it is the holy place. In the latter, it is makes use of tomb style, therefore it is developed to GeokSeokChong, Recently it got to be a brilliant style, ChangGunChong-is located in GoGuRyu. DongYiGyok disperse and live in east-north of China and Korea due to lose the war with HwaHaGyok. DongYiGyok transfer to have SamYu Belief of their Belief Thing(ShinAngMul). They made SamYu(an altar) and settleddown there. It is got to be their capital. This is the SamYu TaeBaek which the center place in GoChoSun.
I accept the research method and its results of archaeology, history, psychology, and linguistics in order to reduce the dangerous factor that use as the ancient material(made by mythological imagination) is. In this study, some problems can be solved. To more supplement, it will have to research about the altar of SamYu shape(three stories' altar of four sides shape). I consider it will have to be a research about an unfortunate slip of the tongue is related to an altar or folk culture. Besides, it has to study the relation of DdaWonCoWu's culture is known for GoChoSun and DongYiGyok culture during the neolith. This work can bring to an correct conclusion only by connection research of diverse studies like above-mentioned methods.

목차

Ⅰ. 연구 방법론의 다각화
Ⅱ. 문헌학적 접근
Ⅲ. 고고학적 접근
Ⅳ. 심리학적 접근
Ⅴ. 언어학적 접근
Ⅵ. 역사학적 접근
Ⅶ. 남은 문제

저자

• 金仁喜 [ 김인희 | 中央大學校 講師, 比較民俗學 專攻 ]

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  동아시아고대학 [DONG ASIA KODAEHAK ; The East Asian Ancient Studies]

• 간기

  계간

• pISSN

  1229-8298

• 수록기간

  2000~2026

• 등재여부

  KCI 등재

• 십진분류

  KDC 910 DDC 950