This paper is about how societies are changing and adapting measures to resolve social challenges. In South Asian countries such as Bangladesh, India, Nepal, Pakistan, and Sri Lanka, child marriage is a challenging issue that is primarily unreported despite local and international advocacy. The major problem is the conservative nature of the society, mainly consisting of cultural/traditional norms and religious oppression, which deems to dominate the social setup. Particularly in Pakistan, religious minorities have been the target in the past decade, where minor girls from minority sects have been abducted, raped, and forced to get married to middle age or even older majority sect community members. Since the girl has embraced Islam, the sole statement is that Muslim law/Shariah should be applied rather than the constitutional, parental/legal guardian fundamental rights. Pakistan is a signatory to the Child Rights Convention, including domestic legislation and other international protocols. However, the Shariah law is the greatest challenge in the case's outcome. Secondly, although recognizing through legislation the legal age of marriage in the provinces of Pakistan, the judges use their discretion based on the statement recorded under the 164 Pakistan Penal Code1, focusing on willfully embracing Islam and consensual marriage union. Regardless of scrutinizing precisely the age mentioned on the form as proof of conversion and marriage certificates attached in the magistrate court. The valid question is whether the age mentioned on a forged document should be admitted as an exhibit. Should there be any action against the concerned judge or the perpetrator if forged documents are acknowledged in a court of law? Rather than taking any action against the unregistered Muslim preacher who registered the marriage without even verifying the age, the question imposes significant importance on where the standard should be set and who should be held accountable, the person who registered the marriage, the police who refused to register the First Information Report, the magistrate who recorded the statement of a minor under section 164 of the PPC, or the judge who admitted the conversion and marriage certificate regardless of cross-examining with the national database to verify the age? This paper's importance is to share under what circumstances child marriage should be supported or who can support the marriage based on specific episodes in life and fate. This paper will examine the marriage of minors and their consent in religiously conservative countries, culturally homogenous societies, and conservative but promoting modernization and social stability.
목차
Abstract: Introduction: 1. Child Marriage: 1.1 Pakistan; 1.2 India; 1.3 The Republic of Korea; 1.4 The United Kingdom: 1.5 The European Union: 1.6 The United States of America: 2. Age to Marriage: 2.1 Religious Age; 2.2 Scientific and Suggested Age: 3. Census and Database: 3.1 Birth Certificates: 3.2 National Identity Certificate; 3.3 Supporting Certificates / Documents; 4. Consent: 4.1 The Consent of a Minor: 4.2 The Legal Guardians / Parents; Conclusion: List of References:
저자
Ezra, Y. [ Ph.D. Candidate: Handong Global University, Pohang, South Korea. ]
동국대학교 비교법문화연구원 [The Institute of Comparative Law and Legal Culture]
설립연도
2000
분야
사회과학>법학
소개
본 연구소에서는 세계 각국의 새로운 법률제도를 그때그때 입수하여 이를 소개하고 한국 실정에 접목가능성을 연구·분석한다. 아울러 본 연구소는 국내의 각종 학술단체, 연구소, 연구기관과의 교류를 증진함은 물론 외국대학의 연구소와 공동연구를 통해 외국의 법문화와 학풍을 소개함으로써 대외적인 학풍선양에도 기여하게 함을 목적으로 한다.