Zito Tenno made frequent trips which are very rare for an ancient female Tenno. In particular records of more than 30 visits to Yoshino during his reign appear in historical sources.
This paper sought to examine the records of Tenno’s journey to find the religious and political objectives and implications that Zito Tenno wanted to obtain through his actions and to clarify her Yoshino view. In particular he presupposed the Yoshino Pledge which was joined by Tenmu Tenno and six princes as the first political move of Zito and paid attention to the crisis of Zito which was faced by violating the Yoshino Pledge after Tenmu Tenno's death. Zito actively utilized Yoshino's travels to ensure succession to the throne for his sons and grandchildren.
First of all, she established a new principle of succession to the throne, defining Yoshino as a place of religious tolerance and harmony as an act to advance him, leading to the death of Prince Otsu, who was interfering with his son's succession to the throne.
In addition, based on the political ties and loyalty between Yoshino and Tenmu Tenno, I would like to point out in this paper that Zito inherited it and visited in anticipation of the regeneration and sharing of his political power.
Through this, this paper will be able to approach the purpose of the ancient Tenno's journey in various ways, and it can be expected to expand awareness and thinking about female emperor research along with the various significance of the emperor's journey.
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.