This paper is designed to make an East Asian approach to Prospero’s aesthetic vision in Shakespeare’s The Tempest in terms of Zhong Yong (The Doctrine of the Mean), one of the Four Books of the Confucian Classics. Prospero is seen to have internalized the cardinal virtues of a Confucian gentleman, who seeks to embody the “three universal virtues” of Zhong Yong: wisdom, benevolence, and courage. He makes a significant adventure of positing a new civilization in his profound “airy” vision and suggests an aesthetic cosmology of Zhong Yong which can serve to overcome objective cosmology, rational order, and anthropocentrism. Prospero in the masque scene makes a sort of re-constructing discourse of Zhong Yong delivered to the future king and queen, Ferdinand and Miranda. Both the play and Zhong Yong show that the cosmos is an “undifferentiated aesthetic continuum” within which all of its components are connected, and that on the basis of aesthetic cosmology and order, human beings have to play the role of co-creator with heaven and earth, participating in the creative process of “great Nature.” As Zhong Yong brings us to see the world as a divine and marvelous one, the play demonstrates that our world itself is the ”brave new world” and paradise.
목차
I II III Works Cited Abstract
키워드
심미적 코스몰로지멋진 신세계성폭풍중용aesthetic cosmologybrave new worldsincerityThe TempestZhong Yong
한국중앙영어영문학회 [The Jungang English Language And Literature Association Of Korea]
설립연도
1968
분야
인문학>영어와문학
소개
본 학회는 영미어문학의 학술연구와 이에 부합하는 아래의 사업을 기획 수행하며,
또한 회원 상호간의 친목을 도모함을 목적으로 한다.
1. 학회지 발간
2. 연구 발표회, 강연회, 공동연구
3. 영미어문학 관련 도서출판
4. 영미어문학 관계 도서 및 자료의 모집 및 비치
5. 기타 본회의 목적 달성에 필요한 사업
간행물
간행물명
영어영문학연구 [The Jungang Journal of English Language and Literature]