Women’s education in Korea under Japanese rule first began with the founding of Busan Women’s High School as a women’s public secondary educational institution in 1906. Japanese women, educated as women of the empire during the Meiji era, were dispatched on a mission of women’s education, and most of them were sent to Kyungsung Women’s High School and Busan Women’s High School. In particular, female students at Tokyo Women’s Normal School, a government school, carried out an education in imitation of Empress Haruko who was the model for women of the Meiji era, just as they themselves were educated. Such educational content was incorporated into the curriculum at Busan Women’s High School. Furthermore, there are records stating that Busan Women’s High School was closely related to female activist Ioko Okomura and to the Japanese Patriotic Women’s Association (Aikokuhujin). Such a characteristic reveals Busan as an area with a background that was far more distinctively colonial. The educational content of Busan Women’s High School had an impact on not only the institutions for women education in the area but also the daily lives of the residents of the area. Female students who received modern women’s education fought to secure their independence and autonomy but were limited in terms of not being able to overcome the national ideology. As beings with a double identity of contributing to the system while trying to deviate from the system, they were the main agents who left behind the conflicts of women’s education to the next generation.
목차
Ⅰ. 들어가며 Ⅱ. 식민지 여성 교육의 출발 1. 부산고등여학교 2. 교육 과정 내용 3. 식민지 여자 교육 및 여성 운동의 발상지 Ⅲ. 해외로 떠난 여학생들과 식민지의 현실 Ⅳ. 나오며 참고문헌 논문초록
키워드
여학생부산고등여학교부산부인회오쿠무라 이오코하루코 황후Modern Female StudentBusasn Women’s High SchoolIoko OkumuraEmpress Haruko
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.