Ch’oe Ch’iwŏn is one of the most important Confucian figures in early Korean history. After passing the civil service examination in Tang 唐 China in 874 and enjoying a successful career in Tang – gaining fame for his literary skills during the Huang Chao 黃巢 rebellion – he returned to Silla 新羅 in 885. Unable to make a mark in highly stratified Silla 新羅 society due to his birth status, he retired to the countryside and spent the remainder of his life with monks in such famous mountain complexes as Haein Monastery 海印寺. His regulated verse poems (hansi 漢詩) preserved in his Plowing a Cassia Garden with a Writing Brush (Kyewŏn p’ilgyŏng 桂苑筆耕), which contains his early writings in Tang and the oldest extant collected works by a Korean, and the Anthology of Refined Korean Literature (Tongmunsŏn 東文選, compiled in 1478), are among the oldest extant poems from the late Silla period. Ch’oe’s “four mountain stele inscriptions” (sasan pimun 四 山碑文) are key evidence of his positive evaluation of Buddhism, particularly the Sŏn 禪 Buddhist tradition. His poems on Buddhist monasteries and monks demonstrate personal ties to and a sympathetic attitude toward mainstream Sinitic Buddhism. These poems may best demonstrate the socio-religious predilections of an average to above-average scholar of the Tang Empire – not to mention the kingdom of Silla. His genre poetry on visiting monasteries not only shows a sensitivity to the poetic conventions of the time but also provides evidence of the broad influence of mainstream Sinitic Buddhism in his life, including the popular cult venerating Avalokiteśvara, increasingly in a demure female form, and the doctrines and lore of the Hwaŏm 華嚴 (Ch. Huayan) tradition.
목차
Abstract Introduction Ch’oe Ch’iwŏn and Sinitic Buddhism Of Monasteries Of Monks Concluding Reflections Bibliography
키워드
Ch’oe Ch’iwŏnregulated verse poetry (hansi 漢詩)genre poetry on monasteries and monksSinitic BuddhismSilla KoreaTang China
저자
RICHARD D. MCBRIDE II [ An associate professor of Korean Studies and Buddhist Studies in Asian & Near Eastern Languages at Brigham Young University. ]
한국연구원은 1970년 5월 한국 민속의 각 분야에 걸친 자료의 수집과 학술적 연구를 목적으로 '한국민속연구소'로 출발하였다. 그 후 1973년 5월 연구 분야를 확대하며 민속뿐만 아니라 한국학 전반에 걸친 연구를 위해 '한국학연구소'로 개편하였고, 다시 1989년 3월 한국의 국제적 위상의 부상과 함께 한국학 연구의 중요성이 높아짐에 따라 '한국학연구원'으로 확대, 개편하였다. 한국학연구원은 한국학 전반에 걸친 연구를 통해 지역과 민족문화 발전에 기여하며 한국학의 세계화를 위해서 학술활동을 강화하고 나아가 내·외국인에 대한 한국문화 교육을 담당하고자 한다.