Religion in ancient Korea is typically classified as “Shamanism.” The oldest literary documents—the accounts found in Chinese dynastic histories—describing the religious and ritual activities of the tribal peoples who would eventually coalesce into the “Korean people,” however, never use the term “shaman” (Kor. mu, Ch. wu) to describe the ritual and religious specialists, and yet they depict many kinds of beliefs and practices that we would call “religious.” This paper problematizes the concepts of shaman and Shamanism as they are deployed in scholarship and provides greater clarity on the nature of ancient Korean religion by describing instead four interrelated categories of practices evident in the literary sources, both Korean and Chinese, and in the archaeological record. These categories are (1) the worship of objects worthy of veneration, (2) ancestor worship and the reverence of founder-kings, (3) calendrical rituals, and (4) the activities of shamans. Many of these categories overlap, but what is important is that the evidence suggests that social elites and tribal and village leaders were responsible to approach the gods and could officiate in rituals for their propitiation: not shamans. Shamans, of course, existed, but there is little evidence to suggest that they ever enjoyed a pre-eminent position in ancient Korean society, unless we say that all tribal and village elites were shamans. Ancient Korean religion is complex, and yet it shares much with other East Asian peoples. While “indigenous Korean religion” is certainly better than “Shamanism” as a descriptive term, it is not readily apparent to non-specialists and ignores the rich academic vocabulary available in the English language. After all, describing the characteristics of ancient Korean religion may be preferable to deploying a single term.
목차
CONFLICTING VIEWS OF SHAMANS AND SHAMANISM INTELLECTUAL CAVEATS WORSHIP OF OBJECTS AND ENTITIES WORTHY OF ADORATION MYTHOLOGY, THE VENERATION OF FOUNDING ANCESTOR KINGS, AND ANCESTOR WORSHIP CALENDRICAL RITUALS AND OFFERINGS TO HEAVEN ACTIVITIES OF MALE AND FEMALE SHAMANS CONCLUDING REMARKS
한국연구원은 1970년 5월 한국 민속의 각 분야에 걸친 자료의 수집과 학술적 연구를 목적으로 '한국민속연구소'로 출발하였다. 그 후 1973년 5월 연구 분야를 확대하며 민속뿐만 아니라 한국학 전반에 걸친 연구를 위해 '한국학연구소'로 개편하였고, 다시 1989년 3월 한국의 국제적 위상의 부상과 함께 한국학 연구의 중요성이 높아짐에 따라 '한국학연구원'으로 확대, 개편하였다. 한국학연구원은 한국학 전반에 걸친 연구를 통해 지역과 민족문화 발전에 기여하며 한국학의 세계화를 위해서 학술활동을 강화하고 나아가 내·외국인에 대한 한국문화 교육을 담당하고자 한다.