Buddhism during the Koryŏ period (918–1392) enjoyed the favor and patronage of the court, aristocrats and commoners alike. Its prominent position in Koryŏ society is reflected in the temples established in the capital, Kaesŏng. Although none of the Koryŏ era temple buildings remain, both the written record and some material remains suggest that Buddhist temples were a dominant feature of the capital landscape. Besides their religious function as places of worship, Kaesŏng temples were also extensions of dynastic authority and centers of economic, cultural, and social activities. Although ritual played an important role in legitimizing dynastic authority, temples were not the main stage for the chief rituals to call for protection of the state: these usually took place in the palace. Temples did play an important role however in the ancestor worship of the Koryŏ dynasty, serving as foci to keep the presence of the dynastic founder and recently deceased kings alive and connect them to Buddhism. Also, a number of the temples established by the dynastic founder, T’aejo, played a key role in the era’s two main festivals (the Eight Prohibitions and Lantern Festival) and some other events, while also serving as headquarters of Buddhist sects. Kaesŏng temples were also occasionally used for political and military purposes, and assisted in charitable events.
목차
Abstract INTRODUCTION BACKGROUND MEMORIAL HALLS TEMPLES AS RITUAL SPACES THE SECTARIAN ROLE OF TEMPLES OTHER ACTIVITIES AT TEMPLES CONCLUSION GLOSSARY
키워드
KaesŏngBuddhismtemplesKoryŏpolitics
저자
SEM VERMEERSCH [ Research Associate at Academia Koreana, Keimyung University ]
한국연구원은 1970년 5월 한국 민속의 각 분야에 걸친 자료의 수집과 학술적 연구를 목적으로 '한국민속연구소'로 출발하였다. 그 후 1973년 5월 연구 분야를 확대하며 민속뿐만 아니라 한국학 전반에 걸친 연구를 위해 '한국학연구소'로 개편하였고, 다시 1989년 3월 한국의 국제적 위상의 부상과 함께 한국학 연구의 중요성이 높아짐에 따라 '한국학연구원'으로 확대, 개편하였다. 한국학연구원은 한국학 전반에 걸친 연구를 통해 지역과 민족문화 발전에 기여하며 한국학의 세계화를 위해서 학술활동을 강화하고 나아가 내·외국인에 대한 한국문화 교육을 담당하고자 한다.