In Vietnam, corruption is a problem that can be recognized in both feudal and colonial history. Under the Socialist State, corruption continues to be found in various forms, and involves different types of people in the state and society. Since Đổi Mới, corruption has increased, to the extent that it is seen as a national disaster, an internal enemy threatening the survival of the Socialist regime, and resulted in the people’s discontent as well as the party-state’s campaigns to curb corruption. Putting in such a context, this paper shows how local cadre corruption has become closely related to the communal resources, especially the land, and became one of the key causes for local conflicts in the rural areas. I argue that while villagers accept minor amounts of corruption, they do not tolerate too much corruption. Villagers’ protests became more severe when corruption took place alongside local cadres’ moral misbehaviours to the villagers, and therefore being used to judge the morality of local cadres. An in-depth case study in the Red river delta is presented to illuminate the argument.
목차
Abstract Ⅰ. Introduction Ⅱ. Conceptualizing corruption: perspectives from the state and society Ⅲ. A case study of local cadre corruption and villagers’ protests in the Red River Delta 1. The village 2. Local cadres’ major forms of corruption 3. Villagers’ protests 4. Villagers’ views towards corruption Ⅳ. Conclusion References
인하대학교 다문화융합연구소 [ The Convergence Institute for Multicultural Studies]
설립연도
2015
분야
복합학>감성과학
소개
○ BK21 플러스 사업과 융합연구 등 국책 프로젝트 사업을 위한 컨트롤 타워 역할을 할 수 있는 기관으로 활용하고자 함.
○ 국내외 학술대회 운영과 다문화교육 기관과의 네트워크를 구축할 수 있는 기관 역할을 담당함.
○ 개별학문을 뛰어 넘어 학제간 다문화교육연구의 수집․공유․전파를 위해 체계적으로 관리할 수 있는 연구기관의 역할을 담당함.