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『고사기』에 나타난 일본인의 사생관
A study the views of Life and Death in Ancient Japanese Found in ‘Kojiki’

첫 페이지 보기
  • 발행기관
    동북아시아문화학회 바로가기
  • 간행물
    동북아 문화연구 KCI 등재 바로가기
  • 통권
    제57집 (2018.12)바로가기
  • 페이지
    pp.291-307
  • 저자
    정효운, 이동주
  • 언어
    한국어(KOR)
  • URL
    https://www.earticle.net/Article/A344854

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원문정보

초록

영어
This study was reviewed the views of life and death(死生觀) of ancient Japanese found in Kojiki(古事記). The views of life and death of the ancient Japanese was divided into the soul notion and the afterlife and it was examined in relation to the related words in Kojiki. The results are as follows. The idea of ‘spirit(靈)’, ‘soul(魂)’ and ‘god(神)’ is seen in the soul museum of Kojiki, but the idea of ‘ghost(鬼)’ is not seen. The presence of the soul can be confirmed by the awareness of the existence of various gods, and though the thought about the heavenly system where the gods are seated is seen, the idea of the place where the soul can rest is lacking. In other words, it can be said that there is no positive concept of the ‘immortal world(仙界)’ and ‘paradise world(極樂)’ in which the soul can go after death. Therefore, the ancient Japanese could not think of a positive the world after death until Buddhism was introduced. However, in terms of the use of terminology, I think that there was a master of ‘Huangcheon(黃泉)’ and ‘Sangse(常世)’ derived from Confucian ideas. However, the two terms are different. In the case of ‘Hwacheon’, it was recognized as a subterranean world going after death. But, when compared with this, it can be said that ‘Sangse’ is understood as the heterogeneous region existing in the sea. In general, it is understood that Confucianism, Buddhism, and Taoism, which were foreign religions, came to Japanese society in the 6th and 7th centuries, citing the records of Nihonshoki(日本書紀). Neverthless, it can be understood that, even in the early 8th century, when the Kojiki was established, the viewpoints of the foreign religions did not have a great influence on the formation of the view of life and death of the ancient Japanese. Also, the negative worldview of afterlife is a concept similar to the views of life and death of shaman faith distinguished by this world and the next world.

목차

1. 머리말
2. 고대 일본의 외래종교와 『고사기』
3. 『古事記』의 죽음 관념
4. 용례로 살펴본 『고사기』의 사생관
5. 맺음말
참고문헌
논문초록

키워드

사생학 생사관 고대일본인 영혼관 타계관 고사기 Thanatology View of Life and Death Soul View Afterlife View Ancient Japanese Kojiki 死生學 生死觀 古代日本人 靈魂觀 他界觀 古事記

저자

  • 정효운 [ Jung, Hyo-Oon | 동의대학교 일본어학과 교수 ] 제1저자
  • 이동주 [ Lee, Dong-Ju | 동아대학교 고고미술사학과 교수 ] 교신저자

참고문헌

자료제공 : 네이버학술정보

간행물 정보

발행기관

  • 발행기관명
    동북아시아문화학회 [The Association of North-east Asian Cultures]
  • 설립연도
    2000
  • 분야
    복합학>학제간연구
  • 소개
    동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.

간행물

  • 간행물명
    동북아 문화연구 [Journal of North-east Asian Cultures]
  • 간기
    계간
  • pISSN
    1598-3692
  • 수록기간
    2001~2026
  • 등재여부
    KCI 등재
  • 십진분류
    KDC 910 DDC 950

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